“Come Have Breakfast – Meditations on God and the Earth” by Elizabeth Johnson.
- John Scoble
- Mar 3
- 4 min read
Updated: Sep 19
This was a great read!
Elizabeth Johnson is a highly respected Catholic theologian and author of more than ten books. Her “Quest for the living God“ has been previously reviewed by us.
In this book, she provides 30 meditations in the form of short chapters. Each meditation focuses on a different characteristic of creation and God’s love, such as earth, water, suffering, dominion and biodiversity.
Johnson often challenged my paradigms. For example, she suggested that the word “us” in “Bless us oh Lord“ refers to more than humanity and can encompass sentient beings and inanimate objects as well. In doing so she forced me to think about God and the Earth differently.
Having now read two of her books, I can understand why she is quoted so frequently by other theologians. Her writing style is user-friendly. Her explanations are easy to understand, and she quotes frequently from relevant scripture (especially the Psalms) to illustrate her points. The book could be a used to conduct a personal 30-day retreat. I cannot recommend this book highly enough.
FAQs: Come Have Breakfast - Meditations on God and the Earth
What is the primary theme of Come Have Breakfast and why does it matter?
Johnson explores God’s intimate relationship with creation, centering on divine hospitality and ecological justice. She argues that God accompanies all life - both living and dying - especially those suffering social or ecological injustice (Spirituality & Practice review). This theme matters now more than ever as environmental crises intensify, reminding readers that theology must respond not just to belief but to our common home. (Sources: Spirituality & Practice; EarthBeat)
How is “hospitality” used to understand God’s presence in creation?
The title phrase “Come, have breakfast” (from John 21:12) is more than invitation; it becomes a metaphor for welcome and care. Johnson sees it as a bugle call of divine hospitality toward all creatures, not just humans (Spirituality & Practice). That shifts how we see God - less as distant judge, more as one who invites, sustains, nourishes, and desires flourishing for all. (Sources: Spirituality & Practice; Orbis)
How does Johnson challenge traditional Christian understandings of dominion over nature?
Instead of dominion as domination, Johnson reimagines it as responsible stewardship. She questions texts like Job and explores how “dominion” might be reinterpreted to mean caring for creation rather than using it. In doing so, her reflections call Christians to ethical living that honours biodiversity and recognises that humans are part of, not above, creation. (Sources: Spirituality & Practice; Orbis)
What role do scripture and theology play in Johnson’s meditations on ecology?
Scripture is foundational in Johnson’s work. She draws on many Psalms, biblical passages about creation, and theological tradition (including Thomas Aquinas) to root ecological reflection in Christian wisdom (Spirituality & Practice). Her theological framing helps bridge faith and science, showing how Christian tradition can offer deep insight into caring for Earth rather than seeing science and faith as opposed. (Sources: Spirituality & Practice; Orbis)
How can readers apply Johnson’s meditations to everyday spiritual practice?
Start by noticing, thanking, and caring for small parts of creation around you - trees, water, birds, soil. Use daily meditation or journaling on one of the “30 meditations” as a retreat over a month. Join communal acts of ecological justice - community gardening, advocacy, or contributing to restoration efforts. Johnson’s style encourages lived faith: belief + action. (Sources: Spirituality & Practice; Orbis)
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About the Author - John Scoble
John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging.
While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection.
Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.
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