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This video asks whether one believes theology is static or dynamic and how that impacts the spiritual journey. View John Scoble's Reflection Video: Is Theology static or dynamic? Reflection: Is Theology static or dynamic? When you think about theology, do you picture something carved in stone - forever fixed, absolute, untouchable? Or do you imagine it as a living conversation - shifting, breathing, adapting as humanity and culture evolve? This question isn’t just for ivory-tower academics. It matters for seekers, wanderers, and anyone trying to walk a spiritual path in today’s ever-changing world. Because how you answer it shapes the way you pray, the way you see your neighbour, and even the way you engage with science, culture, and justice. The Case for Static Theology Static theology insists that truth is timeless, unchanging, and already revealed. God has spoken through scripture and tradition, and those teachings provide a reliable foundation for faith and practice. It gives clarity and stability - no guessing games, no shifting goalposts. It promotes unity - a common ground believers can rally around. It guards against error - protecting communities from “new ideas” that may distort faith. This approach is often championed by fundamentalist strands of Judaism, Islam, and Christianity. It emphasises God’s unchanging nature and the need to anchor ourselves to truths that don’t bend with cultural winds. The Case for Dynamic Theology Dynamic theology, on the other hand, says revelation is ongoing. Faith isn’t a museum - it’s a living, evolving relationship. Truth speaks not only from the past but also through culture, science, and the cries for justice in our world today. It allows faith to respond to cultural diversity and human rights. It integrates scientific insights without fear. It supports compassion, inclusion, and ethical growth. It recognises that personal faith is a lifelong journey of re-interpretation. Traditions like Hinduism and many mainstream Christian denominations lean toward this dynamic view, encouraging seekers to see theology as flexible enough to meet new realities. Static and Dynamic in Conversation Interestingly, in October 2023, Australian theologian Professor Ormond Rush revisited the tensions in Catholic theology highlighted by Cardinal Joseph Ratzinger (later Pope Benedict XVI). Vatican II documents, he noted, hold both strands together: Static theology - legalistic, propositional, ahistorical, claiming relevance for all times and places. Dynamic theology - personalist, sacramental, rooted in history, interpreted in context, open to the future. Rush concluded that when you study history, you realise how little about the Church is incapable of change. Only a small number of doctrines are formally revealed. The rest? Theological commentary - commentary that grows, adapts, and sometimes needs re-imagining. What Does This Mean for Your Spiritual Journey? So, what’s your stance? Do you find comfort in timeless truths, or do you sense that God still speaks through culture, science, and new voices? Neither side needs to “win.” Perhaps the challenge is to hold both - to root ourselves in tradition while staying open to the Spirit’s surprising whispers in the present and future. Because whether theology is static or dynamic isn’t just theory. It shapes how you see God, how you treat others, and how you live your own story of faith. Reflection: Where in your life are you holding tightly to static truths, and where are you being invited to let theology breathe, shift, and grow? FAQs: Is Theology static or dynamic? What does static theology mean? Static theology holds that truth has already been revealed and doesn’t change over time. It sees scripture and tradition as the final word, offering stability and clarity for believers. This approach is common in fundamentalist strands of Christianity, Judaism, and Islam, where unchanging truth is viewed as a safeguard against confusion or error. (Source: A St Lucia Spirituality perspective) What does dynamic theology mean? Dynamic theology views revelation as ongoing - alive and responsive to culture, history, and human experience. It encourages imagination, creativity, and adaptation, allowing faith to evolve in step with new knowledge and social change. Mainstream Christian denominations and Hindu traditions often embrace this approach, seeing faith as a lifelong process of reinterpretation. (Source: A St Lucia Spirituality perspective) Why is the debate between static and dynamic theology important? Because how you view theology shapes your spiritual journey. A static view offers certainty but can feel rigid. A dynamic view fosters openness and inclusivity but can feel less predictable. Your position influences how you interpret scripture, respond to cultural issues, and integrate science or justice into your faith. Theologians like Ormond Rush point out that Catholic tradition actually holds both perspectives in tension. (Source: Ormond Rush, 2023 lecture; A St Lucia Spirituality perspective) How do static and dynamic theology show up in church life today? Static theology shows up in churches that emphasise strict adherence to tradition and doctrine, seeing faith as timeless rules to be applied universally. Dynamic theology shows up in communities that re-interpret scripture for modern issues - such as climate change, gender equality, or human rights. Research confirms that younger generations are more likely to seek flexible spiritual frameworks that integrate science and social justice (Pew Research Center, 2023). Can static and dynamic theology work together? Yes. In fact, Vatican II documents reveal both strands coexisting: one legalistic and timeless, the other contextual and open to change. Many modern theologians argue that faith is healthiest when rooted in tradition (static) but open to growth (dynamic). This balance allows believers to remain grounded while also being responsive to new challenges, voices, and discoveries. (Source: Ormond Rush, 2023; A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

In the last few years my personal spiritual journey has become more important to me and I hope to live a life more richly, in a way more rewarding, fulfilling and in a meaningful manner. Calming the soul It was November when Richard Rohr, on his website, extended an invitation to look to the Psalms as a way of contemplative prayer, as one can take inspiration from these ancient words. He selected seven psalms that spoke to his present experience. It was his selection of Psalm 131 that spoke to me in my present life. Song of Quiet Trust O Lord, my heart is not lifted up, my eyes are not raised too high, I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a weaned child with its mother; My soul is like a weaned child that is with me. O Israel, hope in the Lord from this time on and forevermore.   Spiritual Alzheimer’s Reading this psalm brought to mind a book, given to me some years ago, titled “Perspective: The Calm within the Storm” by Robert J Wicks, an American clinical psychologist [1] . I reread his third chapter, ‘Preventing Spiritual Alzheimer’s: Understanding the Modern Psychology of Gratitude and Happiness’. These two aspects of life have been a struggle for me for almost four years since the death of my husband and, shortly after, my mother. Wicks describes spiritual Alzheimer’s as the incremental loss of the ability to be grateful and joyful about the daily gifts of life. As written in the Psalm I have wanted to ‘calm and quieten my soul’. He cites two contemporaries, Robert Emmons and David Steindal-Rast. Robert A Emmons, an eminent researcher on gratitude, in his book “Thanks” puts it this way. ‘The human mind contains mental tools that appear to work against the tendency to perceive grace. We are forgetful. We take things for granted.’ Brother David Steindal-Rast writes ‘Even the predictable turns to surprise the moment we stop taking it for granted…. Surprise is no more than a beginning of that fullness we call gratefulness.’ In surprise we can have a glimpse of the joy to which gratefulness opens the door.   Appreciating the “little things of life” Wick continues with the idea that to be grateful, to live fully does involve challenges. Many people seek ‘more’ to be satisfied with their lives but he feels we need to appreciate who and what is already here in our lives. My struggle. Wicks shares a number of personal anecdotes about the occasions when he was in danger of losing his appreciation of all the ‘little things’ in his life. He recalled that in his teen years he would help out on a farm where life was full of so much more than city life had to offer- hard physical work, watching a cow give birth, falling asleep under a tree, a simpler life yet fulfilling. How often do you fall into the trap of our ever expanding ‘more’ that our consumer society convinces us that we need to be happy? I am not sure, at this stage of my life, that the need for more is an issue, but being grateful and joyous in the little things of life does often escape me. How do you deal with these aspects of gratefulness and joy in your life? Psychiatrist Gerald May, in his book “The Dark Night of the Soul”, encourages us to recover our innocence to establish a new perspective and greater sensitivity so that profound peace, joy and fullness of love may be possible again and not continue to delude ourselves that we are already grateful. Didn’t Jesus remind us to be like little children? Wicks feels that the lack of true gratefulness is partly due to a failure to realise the reality of impermanence (that touched a chord with me) and the danger of living a habitual or anxiety-driven life. He gives the example of being in a restaurant and eyeing off other people’s meals rather than fully enjoying what you ordered! Avoid prejudging Another aspect of seeing life with eyes of gratitude, is seeing people and events with fewer preconceptions and expectations.  Being open and not seeking to be judgmental can be elusive no matter how aware we try to be. Wicks believes that true sensitivity and real wisdom are at the core of a healthy perspective and this begins with minding our predictions and evaluations of others. Anthony De Mello shared this humorous tale. “A woman suddenly stops a man walking down the street and says, “Henry, I am so happy to see you after all these years! My, how you’ve changed. I remember you as being tall, you seem so much shorter now. You used to have a pale complexion and it is really ruddy now. Good grief how you’ve changed in five years!” Finally, the man gets a chance to interject. “But my name isn’t Henry!” To which the persistent woman calmly responds, “Oh, so you’ve changed your name too!” If we wish to be grateful people then we need to make the effort to enhance our perspective in a way that allows us to be open to what is already in our lives. To do this we must recognise that gratitude for what we have already is not just settling for life as it is, but being open to receiving or appreciating more who and what is in our lives. True gratitude is an essential cornerstone of happiness, an equally important subject worth understanding to gain and maintain a healthier perspective. Wicks believes that those who wish to live truly aware lives need to take time out during the day to sit quietly i.e. meditate. He also suggests debriefing by sharing this process with someone who one trusts to accompany us on our psychological and spiritual journey. I feel that placing my spiritual trust in God and in Jesus and his teachings is a way forward. I think of the hymn by Frank Andersen: ‘I ask you my friends to be still and know that I am here with you. The longing in your heart I will fill for I now make my home in you.’   In the latter part of Wick’s chapter, he outlines some helpful, practical suggestions to understand and enhance gratitude, as well as happiness and optimism. For example, he suggests activities that support a grateful attitude such as writing emails of appreciation, journaling grateful moments, appreciating the gifts of the moment and putting envy aside. Do you seek to shed the chains of unfinished business that tie you to the past and can be habit forming? Do you focus on the gifts in your life now so the habit of looking back in sorrow, with anger or guilt, doesn’t deprive you of enjoying what you have been given? Studies have shown that positive emotions such as joy and contentment broaden the creative flexible way we think, adapt and act, as well as helping us build resources for when life gets tough. Try building your own ‘Gratefulness History’, write them down, savour your life past and present. Questions for Reflection How often do you fall into the trap of our ever expanding ‘more’ that our consumer society convinces us that we need to be happy? How do you deal with these aspects of gratefulness and joy in your life? Do you seek to shed the chains of unfinished business that tie you to the past and can be habit forming? Do you focus on the gifts in your life now so the habit of looking back in sorrow, with anger or guilt, doesn’t deprive you of enjoying what you have been given? FAQs: Gratitude and Spiritual Trust What is “spiritual Alzheimer’s” and how does it affect gratitude? Spiritual Alzheimer’s is the gradual loss of the ability to be grateful and joyful about life’s everyday gifts. The article quotes Robert J. Wicks, who says many of us become forgetful of grace and take things for granted (Source: Perspective: The Calm Within the Storm , Robert J. Wicks; A St Lucia Spirituality perspective). Losing that gratitude dims spiritual trust - the quiet confidence that life, love and presence are with us even when pain or absence looms. How does Psalm 131 illustrate spiritual trust and gratitude? Psalm 131 speaks of a soul that is quiet and calm - not lifted up, not occupied with things too marvelous. The author connects this psalm to the state of a “weaned child” with its mother - an image of surrender, presence and trust. When we let go of anxiety about what we lack, and settle into what is here, gratitude blooms. That calm grows spiritual trust, because trust is built more in quiet faith than in loud certainty. Why is appreciating “little things” vital for spiritual trust? The article highlights that many people caught in a culture of “more” forget the joy in what is already here. Studies in positive psychology show that gratitude practices—such as counting blessings or keeping a gratitude journal—boost well-being, reduce stress, and strengthen resilience (Source: Robert Emmons research; A St Lucia Spirituality perspective). Focusing on simple gifts (a sunrise, a kind word, breath) widens our capacity to trust, even in life’s storms. What practices help rebuild gratitude and sustain spiritual trust? Several practices are suggested: sitting quietly in meditation, journaling moments of appreciation, writing emails of gratitude, noticing small moments of grace, sharing reflections with trusted people. Also, slowing down enough to resist the consumer culture temptation that more equals better. These steps are small but powerful. Research shows that even short daily gratitude practices can change brain function related to happiness and significantly improve personal relationships (Source: Harvard Health; A St Lucia Spirituality perspective). How does grief or loss challenge gratitude, and how can spiritual trust hold through it? Loss and grief often shake our foundations. The author reflects on her recent experiences of losing her husband and mother, and how those losses deepened both struggle and awareness. In grief, gratitude may feel like a betrayal, but spiritual trust helps hold tension: that sorrow and appreciation can coexist. Psychological studies show that many people after loss identify new meaning, deeper values, and stronger spiritual faith than they had before (Source: Journal of Loss and Trauma studies; A St Lucia Spirituality perspective). At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. Footnotes:   [1]  Robert J Wicks, Perspective the Calm within the Storm: Oxford University Press New York: 2014

My challenge to you today is to think differently about sin. Sin is a deliberate thought, word, deed or omission contrary to the eternal law of God. However, religious traditions and society have spent too much time on individual sin and insufficient time on collective or institutional sin. Some years ago, I was shaken out of viewing sin individually by Richard Rohr, who suggested that unchallenged corporate power ultimately becomes demonic. He wrote:   “When Paul talks about the devil, he uses words like “powers,” “principalities,” and “thrones” (see Colossians 1:16). These are almost certainly his premodern words for what we would now call corporations, institutions, nation-states, ideologies of supremacy, and organizations that demand our full allegiance and thus become idolatrous—not just “too big to fail,” but even too big to be criticized…. When we idolize and refuse to hold such collective realities accountable, they usually become demonic in some way. We normally cannot see it until it is too late”. [1]   Think about the Jews idolising the golden calf, European colonisation, the slavery trade or Hitler and the Third Reich. Remember the 2007 stock market crash, helped along by re-set loans and collateralised debt obligations.   In recent Australian history we have witnessed: The Banking Royal Commission where  major banks, including the CBA, Westpac, NAB, and ANZ, were found to have charged fees for no service, manipulated lending processes, and engaged in other forms of misconduct. The "Robodebt" Scandal  where Centrelink automated debt recovery from welfare recipients based on income averaging and the scheme was found to be fundamentally flawed. The Qantas ticketing scandal  involving the airline's ticket sales and its shoddy handling of consumer rights, particularly during the COVID-19 pandemic. Price manipulation by Coles and Woolworths . Tax evasion through income shifting offshore by large multinational corporations.   Such collective or organisational sin is enabled by good people, who through ignorance, apathy or unwillingness to “rock the boat”, comply and defer to power. It is said that "The only thing necessary for the triumph of evil is for good people to do nothing." (attributed to the philosopher Edmund Burke).   Jesus stood up against the laws and systems that were not based in love and oppressed the weak and the poor.  Through baptism, we are not just called to be good people; we are called to be prophets. Indigenous elder and retired episcopal bishop, Steven Charleston wrote:   “Prophets … appear first as an early warning system within any culture at risk. They fulfill the classic role of the prophet as herald of a vision of what is to come. Then, as the apocalypse becomes ever more real, they serve as teachers to instruct people about what to do to end the suffering and alter the course of destruction. Finally, they are mystics who describe the future and guide people to find it within themselves”.   [2]   If we are to fulfil our baptismal calling, we need to observe commercial and political systems, point out the existence of, or potential for, institutional sin and hold our corporate and government leaders accountable for their actions. For example, why has the Job seeker safety net payment fallen in real value by 40% since 1996? In such cases, righteous anger is a positive emotion and may lead to action.   And so, back to my challenge - to think differently about sin. Religious traditions and society have spent too much time on individual sin and insufficient time on collective or institutional sin. What is your attitude to institutional sin? What is your response to the baptismal call to be a prophet? Do you have the courage of an Oscar Romero or Martin Luther King Jr. and can you apply it within your sphere of influence? FAQs: Re-Examining Sin What is institutional or corporate sin, and how does it differ from personal sin? Institutional or corporate sin involves wrongful actions by systems, organisations or societal structures. It may include unfair banking practices, environmental harm, or policies that disadvantage marginalised people. Unlike personal sin - which is private and individual - corporate sin demands collective awareness and accountability. For example, Australia’s Banking Royal Commission found that major banks charged fees for no service and manipulated lending processes (Source: Banking Royal Commission, Australia). That shows how structural sin can impact many lives even when individuals are unaware or do nothing. Why does thinking about sin only as individual wrongs limit our understanding of justice? Focusing only on individual sin tends to obscure how power, ideology or institutions can perpetuate harm. When societies ignore corporate sins like labour injustice or environmental damage, injustice becomes normalized. The stock market crash of 2007, mis-selling of financial products, or corporate tax evasion are not just harmful acts by individuals - they reflect systemic patterns. Re-examining sin in a broader lens helps faith communities address root causes, not just symptoms. (Source: St Lucia Spirituality article; examples from world finance history) What does it mean to live out the baptismal calling in response to institutional sin? Living out baptismal calling involves more than ritual - it means becoming prophets in our spheres. That can look like questioning unjust corporate policies, speaking up when systems harm the poor, or holding leaders to account. In Re-Examining Sin the author invites readers to consider whether they resemble Oscar Romero or Martin Luther King Jr in moral courage - people who used faith to advocate for justice. This way of living faith fosters integrity, compassion, and transformation in both individuals and society. How can righteous anger be a constructive response to injustice? Righteous anger arises when injustice is evident and compassion calls us to respond. It becomes constructive when it fuels accountability, action, and healing rather than bitterness. Re-Examining Sin points out that when people of goodwill stay silent, harmful systems endure. Historical examples - from civil rights movements to whistle-blowers - show that anger directed by moral clarity can lead to positive change. It is not about condemning others but about speaking truth to power and restoring dignity. How can ordinary people identify and counteract institutional sin in everyday life? You can begin by paying attention: where do you see unfairness, where is power unaccountable, which systems hurt people? Explore how your work, shopping, voting, or use of privilege interact with those systems. Try speaking up, supporting reforms, or joining movements for justice. In Re-Examining Sin the examples given -banks defrauding customers, welfare systems mis-managing debt - show that we already live inside these structures. Awareness plus accountable action - small or large - makes a difference. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him. Footnotes [1] CAC 17 May 2021 [2] CAC 28 Dec 2024

What attracts you to our Facebook page and website? Are you dissatisfied with what passes for common wisdom? Perhaps you think differently and are searching for a coherent worldview that makes sense? And looking for the courage to be different? You might be a prophet as described by Richard Rohr in his last paragraph in this meditation. FAQs: Perhaps You Might Be A Prophet What does “being a prophet” mean in this article’s context? In this article being a prophet does not mean predicting the future but living with voice, courage and compassion. The author suggests prophets are people who see truth clearly, speak it gently, and act for justice even when it feels risky. It’s about being attentive to suffering around us, speaking words of healing, and helping communities align with love and mercy rather than power or complacency. How can I tell if I have a prophetic calling? A prophetic calling often shows in discomfort with injustice, an inner pull toward truth, and a love for those who are marginalised. It might feel like your spirit responds when others remain silent. Studies of social justice activism show that many activists report a vivid sense of calling or inner conviction - this suggests prophetic impulse often blends spiritual sensitivity and moral outrage. Those impulses don’t always lead to public roles but can shape daily life, choices, relationships and small acts of kindness. What are risks of prophecy, and how can one practise prophetic life wisely? Prophetic voices can be misunderstood, alienated, or resisted. One risk is pride or misunderstanding oneself as more divine than one is. Another risk is burnout when speaking truth in communities not ready to receive it. Wise prophetic practice includes humility, listening, grounding in community, and willingness to receive feedback. Many faith traditions caution prophets to test messages against love, justice and humility. Why does hearing prophecy matter in a modern spiritual community? Because many people today are thirsty for authenticity and meaning. When churches or communities lose prophetic edge, they can become safe but irrelevant. Prophetic voices help point toward values that sustain justice, care, compassion and transformation. Sociologists like Miroslav Volf and Charles Taylor suggest that in pluralistic and complex societies, communities that retain voice and authenticity tend to engage their members more deeply. How can someone act prophetically in everyday life? Prophecy doesn’t require pulpit or title. You can act prophetically by speaking up against injustice in small settings, choosing honesty over comfort, listening well to others, living compassionately, and letting your life align with convictions. It might look like being kind when society rewards cynicism, caring for neighbour, protecting environment, or advocating for those who have no voice. These actions, small and steady, often move us and those around into deeper connection with values of the Kingdom. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - Robert Van Mourik Robert, a co-founder and guiding presence within St Lucia Spirituality, brings a wealth of insight and dedication to our community. While his roots lie in the Catholic tradition, Robert's spiritual journey has been one of profound inquiry and introspection, spanning many decades in search of what he terms "a coherent worldview." Drawing inspiration from luminaries such as Anthony de Mello, Richard Rohr, Diarmuid O’Murchu, and Ilia Delio, Robert's quest for spiritual truth has been shaped by the wisdom gleaned from countless authors and mentors. Their insights have served as guiding beacons, illuminating the path towards deeper understanding and connection. It was in the shared bond of seeking spiritual growth that Robert first crossed paths with John, their encounters over coffee in 2012 marking the genesis of a transformative journey. These intimate gatherings, fuelled by conversations on influential books and the evolving landscape of their perspectives, soon blossomed into vibrant small groups and virtual meetings on platforms like Zoom. Through newsletters, discussion papers, and a shared commitment to fostering meaningful dialogue, Robert has played an instrumental role in nurturing the thriving community of seekers within St Lucia Spirituality. His dedication to facilitating growth, exploration, and connection reflects the essence of the community's ethos - a journey of discovery and transformation, embarked upon together.

Book Review I will be eternally grateful to our colleague Brigid Limerick for loaning me this book,“ The Lost Art of Scripture - Rescuing the Sacred Texts ” by Karen Armstrong. A world renowned religious writer, Armstrong outlines the development of scriptural texts in China, India, Israel and Europe over 3 millennia. Some of her themes are: · Scripture is not static; it is built and added to over time · Scripture was developed and used in early traditions as part of ceremonies that also involved song, dance, chanting and other right-brained activities. · Scripture is not history. Authors used symbolism, allegories, poetry and other literary techniques to convey meaning. Scripture is therefore open to multiple interpretations, depending upon the cultural, political and social circumstances of the individual reader. · In the West, recent centuries have downplayed the mythical (right-brained) in favour of the rational (left-brained), diminishing the value of Scripture. · There has also been the emergence of fundamentalism based on individual pieces of Scripture, read literally and taken out of context. War and terrorism are often justified on this basis. To be honest, the book was a hard slog, particularly as I was unfamiliar with many of the terms used in the Chinese, Indian and Jewish traditions. Nevertheless, it reinforced my view that the religious traditions have far more in common than they have differences. The book also led me to researching Karen Armstrong and discovering the Charter for Compassion, a four paragraph aspirational statement written by Armstrong in 2009 and signed by millions of people, including the Dalai llama and Desmond Tutu. It can be found at  https://charterforcompassion.org/ FAQs: The Lost Art of Scripture by Karen Armstrong How does Armstrong describe scripture’s development over time? Armstrong shows that scripture did not arrive fully formed. Over three millennia, texts from China, India, Israel and later Europe were built, added to, revised and preserved in rites of community. Early scripture was woven into ceremonies involving song, dance and chanting - creative practices that helped communities embody sacred meaning. (Source: Book Review, The Lost Art of Scripture by Karen Armstrong; A St Lucia Spirituality perspective) Why does Armstrong say scripture is not history but symbolic literature? She argues that many religious texts use allegory, poetry, myth and symbolism to convey deeper truths. Scripture is not simply a record of past events. Its meaning shifts depending on cultural, political and social contexts. This approach emphasises that understanding scripture often requires imagination, empathy and awareness of symbolic language. (Source: Armstrong; A St Lucia Spirituality perspective) What dangers come from reading scripture literally without context? Armstrong warns that literalism - treating individual passages as rigid fact - can lead to misuse, conflict or even justification for harm. When people remove historical, literary or cultural context, scripture becomes a weapon rather than a guide. Wars, exclusion or intolerance are often defended by literal readings divorced from context. (Source: Armstrong; A St Lucia Spirituality perspective) How has modern religion shifted away from the right-brained aspects of scripture? According to Armstrong, Western religious tradition has placed increasing value on rational, analytical interpretation and has downplayed aesthetics, ritual, imagination and myth. This favors left-brain thinking over right-brain creativity. The shift tends to privilege doctrine at the expense of expressive and communal spiritual practices. (Source: Armstrong; A St Lucia Spirituality perspective) How can readers recover the sacred richness of scripture in their spiritual lives? Readers can restore richness by embracing scripture as art and ritual not simply doctrine. Practices might include engaging with scripture through meditation, imagining scenes as though in poetry, exploring narrative, chanting or singing passages, and reading with others from different traditions. When scripture is allowed to breathe through story and symbol, it opens windows of insight rather than closing with judgment. (Source: A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

The Spanish theologian Jose Pagola writes the principal reason Jesus lived on earth was to proclaim the existence of the reign or kingdom of God. Words connoting a life of mercy, justice and compassion for all - not at some time in the future - but now. [1] By proclaiming and living these values Jesus antagonised both the Roman hierarchy and the religious hierarchy. An itinerant, Jesus travelled the countryside often at risk and in danger. Ultimately, these powers combined forces to kill him as a dangerous man. [2] While Christianity throughout its history has done much to help, feed and educate many, its own growth has been fostered since the time of the Council of Nicaea by its alignment with the State. Wars have been waged and conquests made relying on the legitimacy provided by the Christian religion. Unfortunately, this organisational growth in wealth and power has also fostered in some a blindness to the message Jesus preached about the kingdom of God. On the home page of our website, we have written about the importance of consciousness in spirituality, an understanding that there are differing levels of awareness leading to different worldviews. This article below has been provided to us by Michael Furtado seeking support for a petition. It provides an all-too-common example of a loss of sight of the kingdom of God and its real meaning.     Can you imagine attending a speech by Donald Trump and comparing it to "high liturgy"? Well, that's what Bishop Robert Barron just did. Barron, the bishop of the Diocese of Winona-Rochester in Minnesota, attended Trump's address to a joint session of Congress at the request of a Republican representative earlier this month. In a video he released afterward, he gushed about his experience meeting all of Trump's far-right allies and declared the occasion a "liturgy of democracy." He then proceeded to admonish Representative Al Green and others who chose to protest the hateful, anti-Christian policies of the Trump regime. Bishop Barron chose access to power and privilege over his Christian calling to speak truth to power. By reflecting on Trump's address with reverence and scolding protestors standing up for the oppressed, Bishop Barron created the illusion that Trump's inhumane policies have the blessing of the Catholic Church -- when nothing could be further from the truth. Nearly every decree from the Trump regime runs directly contrary to Jesus' call to love our neighbor. Christian leadership everywhere must be bold and clear about this. Compare Barron's response to Trump to that of the actual leader of the Catholic Church: Pope Francis demonstrated the bold, prophetic leadership needed in these times by issuing a public rebuke to Trump and J.D. Vance for their inhumane immigration policies and misguided understanding of what Christian love means. And it's not just the pope -- we've shared how several Catholic bishops have stepped up and reaffirmed their commitments to the immigrant, the refugee, and the poor. Bishop Barron has tried to have it both ways for a while now. While he is quick to applaud and praise Trump's anti-trans edicts publicly, he has gone so far as to threaten news publications with lawsuits for implying his closeness to Trump.  Barron claims to be a "cheerleader for Catholic social teaching," not for Republicans. Yet when he went to Washington DC, he had the ear of several of Trump's Christofascist architects, including Representative Riley Moore, Secretary of Health and Human Services Robert F. Kennedy, Jr, and Speaker of the House Mike Johnson. He had the opportunity to be a prophetic voice for the poor, the immigrant, and the outcast, as Catholic social teaching encourages. Instead, he was "thrilled" and "honored" to meet Trump's allies, clearly eager to be among the politically powerful. Grassroots Catholics of good conscience and their ecumenical allies are already standing up and calling Bishop Barron to repentance.  As one of our Facebook community members wrote when protesting Bishop Barron's appearance at their local parish recently: "[Bishop Barron's] presence at that address is, of course, his affair. However, his remarks concerning his presence at the address after the fact, in which he refers to the address, repeatedly, as “High Liturgy”. This is beyond offensive. It is very clear to me that the bishop has gone FAR beyond his right to free expression of his faith into using his position and his media profile to elevate the Republican Party in general, and Donald Trump in particular, to the level of the Pope and the Holy Catholic Church." We are grateful for all the Faithful America members in our Facebook community who expressed their outrage and brought this to our attention. Now, let's show Bishop Barron that grassroots Catholics and ecumenical allies across the country want him to follow Pope Francis' example and stand up to Trump and his Christofascist allies. Thank you for everything you do to love your neighbor and speak truth to power. In peace,- Christina (she/her), Karli (she/her), Rev. Hunter (he/him), and the Faithful America team   To learn more about Faithful America, see here . FAQs: Kingdom of God or Empire What does Robert van Mourik mean by “Kingdom of God” as opposed to empire? Van Mourik contrasts two ways of life: the Kingdom of God which is rooted in mercy, justice and compassion happening now, and empire which is power aligned with wealth, status and institutional dominance. Jesus lived and preached values that threatened both political and religious authorities of his day. This Kingdom ethic invites followers to centre love and justice over power. (Source: Article; Jose Pagola theology studies) How has Christianity’s history shown signs of aligning with empire? Since the Council of Nicaea, Christian institutions in many places have gained political power, aligned with states and empire interests. Van Mourik argues that this alignment has sometimes blinded churches to Jesus’ message of radical compassion. Historical research confirms that Christianity grew rapidly where it partnered with rulers and state structures, but often at cost of marginalized people. (Source: Historical theologians; Pew Research on religion and power) Why does van Mourik argue Christian leadership must be prophetic today? He suggests Christian leaders have duty to speak truth to power, especially when policy or public rhetoric undermines vulnerable communities. In the article, van Mourik criticises Bishop Robert Barron for choices that seem to valorize power and privilege rather than the poor. Prophetic leadership means courage, willingness to risk reputation, and clarity about values. Studies show that societies where religious leaders speak out for justice tend to have stronger social cohesion. (Source: Peters et al on religion and civic trust; article examples) What role does awareness or consciousness play in choosing Kingdom values over empire values? Van Mourik links awareness to worldview - the way we see reality shapes our choices. He refers to differing levels of awareness in spirituality: empire values tend to align with unconscious allegiance to power, while Kingdom values arise from awakened awareness of suffering, justice and compassion. Psychological studies suggest that increased mindfulness or ethical reflection raise willingness to act for social justice. (Source: Social psychology research; A St Lucia Spirituality perspective) How can readers live the Kingdom of God in concrete ways today? You can begin by aligning daily life with justice and compassion - choosing to serve rather than be served, speaking up for those who are unheard, and prioritizing the needy over prestige. It means giving voice to refugees, standing for immigrant rights, caring for environment, resisting policies that harm people. Van Mourik praises Pope Francis for speaking out on immigration and the poor as example. Small acts sustained over time form a counter-culture of kingdom living. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - Robert Van Mourik Robert, a co-founder and guiding presence within St Lucia Spirituality, brings a wealth of insight and dedication to our community. While his roots lie in the Catholic tradition, Robert's spiritual journey has been one of profound inquiry and introspection, spanning many decades in search of what he terms "a coherent worldview." Drawing inspiration from luminaries such as Anthony de Mello, Richard Rohr, Diarmuid O’Murchu, and Ilia Delio, Robert's quest for spiritual truth has been shaped by the wisdom gleaned from countless authors and mentors. Their insights have served as guiding beacons, illuminating the path towards deeper understanding and connection. It was in the shared bond of seeking spiritual growth that Robert first crossed paths with John, their encounters over coffee in 2012 marking the genesis of a transformative journey. These intimate gatherings, fuelled by conversations on influential books and the evolving landscape of their perspectives, soon blossomed into vibrant small groups and virtual meetings on platforms like Zoom. Through newsletters, discussion papers, and a shared commitment to fostering meaningful dialogue, Robert has played an instrumental role in nurturing the thriving community of seekers within St Lucia Spirituality. His dedication to facilitating growth, exploration, and connection reflects the essence of the community's ethos - a journey of discovery and transformation, embarked upon together. Footnotes: [1]   Why did Jesus die? , Robert van Mourik July 2023 [2]   Original Sin or Blessing , Robert van Mourik April 2023

This was a great read! Elizabeth Johnson is a highly respected Catholic theologian and author of more than ten books. Her “Quest for the living God“ has been previously reviewed by us.   In this book, she provides 30 meditations in the form of short chapters. Each meditation focuses on a different characteristic of creation and God’s love, such as earth, water, suffering, dominion and biodiversity.   Johnson often challenged my paradigms. For example, she suggested that the word “us” in “Bless us oh Lord“ refers to more than humanity and can encompass sentient beings and inanimate objects as well. In doing so she forced me to think about God and the Earth differently.   Having now read two of her books, I can understand why she is quoted so frequently by other theologians. Her writing style is user-friendly. Her explanations are easy to understand, and she quotes frequently from relevant scripture (especially the Psalms) to illustrate her points. The book could be a used to conduct a personal 30-day retreat. I cannot recommend this book highly enough. FAQs: Come Have Breakfast - Meditations on God and the Earth What is the primary theme of Come Have Breakfast and why does it matter? Johnson explores God’s intimate relationship with creation, centering on divine hospitality and ecological justice. She argues that God accompanies all life - both living and dying - especially those suffering social or ecological injustice (Spirituality & Practice review). This theme matters now more than ever as environmental crises intensify, reminding readers that theology must respond not just to belief but to our common home. (Sources: Spirituality & Practice; EarthBeat) How is “hospitality” used to understand God’s presence in creation? The title phrase “Come, have breakfast” (from John 21:12) is more than invitation; it becomes a metaphor for welcome and care. Johnson sees it as a bugle call of divine hospitality toward all creatures, not just humans (Spirituality & Practice). That shifts how we see God - less as distant judge, more as one who invites, sustains, nourishes, and desires flourishing for all. (Sources: Spirituality & Practice; Orbis) How does Johnson challenge traditional Christian understandings of dominion over nature? Instead of dominion as domination, Johnson reimagines it as responsible stewardship. She questions texts like Job and explores how “dominion” might be reinterpreted to mean caring for creation rather than using it. In doing so, her reflections call Christians to ethical living that honours biodiversity and recognises that humans are part of, not above, creation. (Sources: Spirituality & Practice; Orbis) What role do scripture and theology play in Johnson’s meditations on ecology? Scripture is foundational in Johnson’s work. She draws on many Psalms, biblical passages about creation, and theological tradition (including Thomas Aquinas) to root ecological reflection in Christian wisdom (Spirituality & Practice). Her theological framing helps bridge faith and science, showing how Christian tradition can offer deep insight into caring for Earth rather than seeing science and faith as opposed. (Sources: Spirituality & Practice; Orbis) How can readers apply Johnson’s meditations to everyday spiritual practice? Start by noticing, thanking, and caring for small parts of creation around you - trees, water, birds, soil. Use daily meditation or journaling on one of the “30 meditations” as a retreat over a month. Join communal acts of ecological justice - community gardening, advocacy, or contributing to restoration efforts. Johnson’s style encourages lived faith: belief + action. (Sources: Spirituality & Practice; Orbis) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

The aim of this reflection is to encourage you to think systemically about humanity’s impact on the planet and how you can influence this. I will use an example, sustainable fishing, to illustrate human impact and then propose questions for reflection. ​Over the past century, human activities have significantly accelerated species extinction rates. This is often referred to as the ongoing sixth mass extinction. The loss of biodiversity poses significant threats to ecosystems and human societies, affecting services like food security, health, and climate regulation. There are approximately 242,000 known and described marine species. Many marine species remain undiscovered, and ongoing research continues to expand our understanding of marine biodiversity.   In 2021, Netflix released a film about ocean degradation called " Seaspiracy." See Wikipedia entry   It highlights the impact of human activities such as overfishing, pollution, and climate change on marine ecosystems, with a particular focus on how these activities threaten ocean biodiversity. It highlights the practice of bottom scraping, or bottom trawling, a highly destructive fishing method in which fishing trawlers drag heavy nets along the ocean floor to catch fish and other marine life. Two of its many harmful impacts are: Habitat Destruction:   significant damage to marine ecosystems, especially to coral reefs, seagrass beds, and other delicate structures that are crucial for marine life. It creates seabed “deserts”. Bycatch: Bottom trawling is notorious for catching non-target species, including endangered species, juvenile fish, and marine mammals, which are often discarded back into the ocean, dead or severely injured, disrupting biodiversity and ecosystem balance. In stark contrast, the Noonuccal people (Quandamooka Nation) of Stradbroke Island (Minjerribah) in Queensland, have practiced seasonal hunting to ensure that dugongs were not hunted during their reproductive season. By understanding the breeding patterns of dugongs, they could adjust hunting practices to avoid taking pregnant females or newborns, helping to ensure that the population remains sustainable. This is only one example of sustainable practices used by indigenous peoples across the globe. ​Australia has established a comprehensive network of marine protected areas (MPAs) to safeguard its diverse marine ecosystems. Often called "fishing sanctuaries", they can vary in meaning and effectiveness. Some MPAs allow certain types of fishing, while others are designated as "no-take" zones, prohibiting all extractive activities. The effectiveness of these protected areas in conserving marine biodiversity depends on their management and the level of protection they offer.​   Why is this important from a spirituality perspective? That depends on your worldview and your level of consciousness. Eco-theologians like Thomas Berry, Elizabeth Johnson and Pope Francis encourage us to view all creation as having equal value In God’s eyes and therefore worthy of protection now, and for future generations. What can the individual do? It is easy to sit back and think “this is too big an issue for me and only governments can take action”. But individuals can vote, agitate, educate, raise the awareness of friends and family and so on. I am reminded of the story about a young boy who is walking along a beach where thousands of starfish have been washed ashore. As he walks, he picks up one starfish at a time and throws it back into the ocean. An older man, seeing this, approaches the boy and asks why he's bothering, since there are so many starfish on the beach that it would be impossible to save them all. The boy replies, while holding up a starfish, "I made a difference to this one," and throws it back into the sea. This reflection is not just about sustainable fishing – it is about sustainable development in all fields of endeavour. Non-renewable energy, rainforest land clearing, supermarket pricing, indigenous disadvantage and asylum seeker detention are other examples of systemic problems. What systemic problems are you conscious of? What can you do about them? How can you personally contribute to climate sustainability? How can you influence decision makers? As you reflect, use the Clean Up Australia campaign as your inspiration. FAQs: Reflection - Sustainable Development What is the relationship between spirituality and sustainable development? Spirituality and sustainable development are deeply linked. Research shows that sustainable development programmes designed with spiritual values – care, meaning, connectedness – tend to be more effective, equitable and lasting. In Pacific Island countries, for example, faith-informed worldviews helped NGOs align aid with community beliefs and improve outcomes. (Source: Spirituality and Sustainable Development: A Systematic Word Frequency Analysis , 2023) Why is sustainable development under-researched in relation to spiritual practices? Many sustainable development projects focus on technical, economic or social measures. But studies find that spiritual aspects – belief, values, rituals – are often neglected in planning and reporting. In the study of NGOs in Australia and the Pacific, over 70 % of respondents said that the spiritual dimension is under-represented in program design and evaluation. (Source: same analysis, 2023) How can faith communities contribute to sustainable development? Faith communities bring meaning, ritual, ethics and moral vision. They can help local people see sustainability not just as duty but as sacred responsibility. For example, churches or spiritual groups can promote environmental stewardship, encourage simplicity, support ecosystems restoration, or host educational programs that combine faith and ecology. When spiritual values are woven into daily life, behaviour changes tend to stick longer. (Source: Linking sustainability and spirituality: preliminary assessment , 2022) What challenges do organisations face when integrating spirituality into sustainable development work? Some common hurdles are definitional clarity, training, and cultural sensitivity. Many workers report that they are unsure how to include spiritual values without alienating secular stakeholders. There is also lack of training for staff on spiritual dimensions, and limited literature or case studies to draw from. These create barriers in designing sustainable programs that honour both ecological needs and spiritual beliefs. (Source: same studies) How does integrating spiritual values improve outcomes in sustainability initiatives? Integrating spiritual values often boosts community engagement, ethical commitment, and long-term resilience. In multiple studies, programs that incorporate spiritual practices show stronger social support, greater environmental awareness, and more ethical decision-making. For instance, NGOs recognized that when recipients’ spiritual worldviews were respected, trust grew and uptake of sustainable behaviours rose significantly. (Source: Spirituality and Sustainable Development , 2023)   At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Introduction   In March 2025, St Lucia Spirituality hosted a presentation from Rev Canon Dr Garry Deverell, a trawloolway man from northern lutruwita/Tasmania and Anglican priest. Garry explained that for Indigenous Australians, spirituality is about the most basic building blocks of life: country, kin and the practice of ritual story-telling that weave past, present and the future living together in a web sometimes referred to as the ‘dreaming’. Garry expanded on each of these building blocks:   Country. A fundamental basis is our relationship with the land of our ancestors. The first thing our people ask is ‘Where is your country? Where is your sea? These represent a place of sacred communion with our ancestors in which we learn both who we are and what our unique vocation or responsibility in the world might be.   Kin.  The second question we ask is ‘Who are your mob? When I am asked, I say ‘I belong to the trawloolway pairebeenener mob in trouwerner (Tasmania). There is a second meaning of kin which is deeply connected with the spirituality of land. We believe that our country is still filled with the presence of the ancestor-creators who formed it a long time ago. We also regard all that is alive as our kin, our family. For we are descendants of those ancestor-creators. We are their offspring. That is why whenever we approach a new place we talk to the spiritual presences, the ancestor-creators for permission to cross that country and for their protection while we are there.     The Dreaming. The   dreaming is not about the past, it is everywhere and always present, in the living things all around and like the breath in our own nostrils; it is the past rendered meaningful, a future full of promise and a present aflame with life in all its fullness. The dreaming is nothing less in fact than the divine Spirit acting in and through the world as body, materiality, lore, flesh.   Common elements with Christianity Christianity has traditionally been a colonising religion imposing its beliefs and understanding of the divine on the conquered. The near extermination of the Aboriginals in Tasmania and elsewhere has not demonstrated the love of neighbour preached by Jesus.   Garry elaborated on the practice of welcome to country, commonly badly expressed and inadequately understood. Much can be gained from a respectful exchange of knowledge and views. Then, rather than having one view dominant as colonisation has demanded, an increased appreciation of the underlying elements of Indigenous and Christian spirituality will be mutually beneficial. During his presentation, Garry addressed the complementarity of Indigenous and Christian spirituality. He discussed the significance of sacred texts and landscapes in Aboriginal and Christian traditions. He proposed an analogy between Christ and country from the Aboriginal perspective, emphasizing that these two traditions can interact and share wisdom. Garry outlined five key ways to think about this connection: Christ as the cosmos, Christ as a seed, Christ as staple food and drink, Christ as ancestral voice, and Christ as teaching custodian. He also suggested implications for Christian liturgy and ethics on country, including for example, naming Creator ancestors in liturgy and animal neighbours in prayers. In their recent books, Catholic theologians Elizabeth Johnson and Ilia Delio have pointed out that in the expression “love your neighbour as yourself”, neighbour includes all sentient beings and inanimate objects. This builds upon similar theology in Pope Francis’ 2015 encyclical ‘Laudato Si’. While Garry stressed that Indigenous spirituality is practical, his presentation indicated an awareness of a higher level of consciousness than that commonly reflected in Christian discourse and practice.   It seems the Church is re-defining the scope of Jesus’ teaching and at the same time catching up with ancient Indigenous wisdom!   The way forward In 2017, the Uluru Statement from the Heart led to the failed attempt to provide a constitutional Voice for Indigenous Australians in the 2023 referendum. Unfortunately, the debate leading up to the referendum did nothing to help “close the gap” and the result provided an excuse for some governments to scale back previous plans for truth telling and treaty.   Little has been written about why the referendum failed, however, truth telling should have come first to educate the public about the history of colonial conquest and the ongoing discrimination against our Indigenous brothers and sisters.   Indigenous reconciliation is important for Australia. Education and examining the issues from the others’ perspective is critical to success. The descendants of white colonialists need to undergo a metanoia in the interests of building a better Australia. In this context, the lyrics of the Seekers song "I Am Australian" (partially reproduced here) can inspire us:   I came from the Dreamtime, From the dusty red soil plains. I am the ancient heart, The keeper of the flames. I stood upon the rocky shores, I watched the tall ships come, For 40,000 years, I'd been the first Australian.   We are one, but we are many, And from all the lands on Earth we come, We share a dream, and sing with one voice, I am, you are, we are Australian.   Conclusion From Garry’s presentation, it became clear that Indigenous spirituality operates at a high level of cosmic consciousness, and we found his presentation stimulating. Garry has written three books and participated in two impressive interviews on the Soul Search podcast, links are available on our web site  where we also discuss the importance of consciousness in spirituality . We have much to learn from Indigenous spirituality. FAQs: Indigenous Spirituality and Christianity What are the core elements of Indigenous spirituality? Indigenous spirituality rests on three foundations: country, kin, and Dreaming. Country is more than land - it is sacred communion with ancestors and a place of belonging. Kin extends beyond family to include all living beings and ancestors. Dreaming connects past, present, and future in a living story of creation and meaning. These themes shape identity and community. (Source: Rev Canon Dr Garry Deverell; A St Lucia Spirituality perspective) How does Indigenous spirituality connect with Christianity? There are shared resonances. Both traditions treat land, story, and community as sacred. Theologian Garry Deverell describes Christ as cosmos or Christ as ancestral voice - showing how Christianity can be enriched by Indigenous understandings of interconnected life. Christian theology about creation, incarnation, and communion can learn from Indigenous practices that emphasise belonging, responsibility, and kinship with Earth. (Source: St Lucia Spirituality article; Laudato Si , Pope Francis) Why is the idea of “country” so central to Indigenous belief? Country is not just physical space but a sacred partner in life. It holds memory, identity, and responsibility. In Christianity, sacred places such as the Jordan River or Mount Sinai play a similar role. The connection invites Christians to see the land not as property but as gift. This matters today because Indigenous Australians see country as a living relative - to harm it is to harm oneself. (Source: Article; A St Lucia Spirituality perspective) How does “kin” reshape how we think about spirituality and ethics? Kinship stretches the meaning of neighbour. For Indigenous traditions, kin includes rivers, animals, plants, and ancestors. This aligns with modern ecological ethics and Christian calls to love one another. Studies confirm that a sense of nature connectedness is linked to pro-environmental behaviour and improved wellbeing (Journal of Environmental Psychology, 2019). Embracing kin invites us to expand compassion from human-only to Earth-wide. (Source: Journal of Environmental Psychology, 2019) How can Christian communities integrate Indigenous wisdom into practice? They can start with humility and listening. Practical steps include acknowledging country in worship, honouring ancestors in prayer, and weaving storytelling into teaching. Communities can support truth-telling and reconciliation work, which evidence shows helps build trust and reduce division (Reconciliation Australia, 2022). By valuing Indigenous voices, Christian practice becomes more inclusive, ecological, and relational. (Source: Reconciliation Australia, 2022; A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Br Mac is a retired Christian Brother living near Dublin although he has spent most of his life in India. He writes often to his friends, thank you Michael Furtado for sending this to us: LIFE AGAIN 216 I’ve probably said it before, but it bears repeating: the opposite to love is fear. Not hate. And look, don’t get trapped by religious noises. You have no doubt experienced love. Any love – LGBTQIA+, or Nature, or your pet dog, cat, squirrel, canary – that powerful attraction and fun and joy you have in that context: that, that, that is the meaning of life. ‘Meaning’ means, this is the road that makes living worthwhile. For me a guy in that road was named Jesus. His bravery overwhelms me still, and because I believe in life after death then I believe Jesus is still alive, though in some sort of different medium than the flesh and blood he once had. Only recently I read that most guys who were crucified (Roman Emperors loved it) went insane from the pain before death ended it all. Everybody knew that of course – public executions were public entertainments. Don’t be alarmed, I’m not trying to convert you. I’m just clarifying why I love this particular guy. The bad news is that it became a religion – he never meant that to happen – and then that became partly a power game, and partly a movement towards greater holiness, whatever that meant. Before his time there was Judaism and Buddhism and Hinduism, after his time there was, is, all those plus Mahommedanism (Islam) and Christianity, each with its strengths and weaknesses. I think they are all terrific up to a point, but they all have that ‘point’, and Christianity is emphatically at it right now, at least in my opinion. Our Pope is a great guy. But I’m less enthusiastic about the guys behind him. Too much emphasis on externals, on signs of authority, on power. That wasn’t Jesus’s idea at all. Here am I, a Christian Brother, and will be so till I die, but not the same as when I began as such those sixty-plus years ago. Quite a number of us, old men all, are in the same boat. Life has become more meaningful for us, more deeply rooted in what Jesus was really about, but attracting fewer and fewer young men to its ranks. It has, in Ireland and other countries, gone out of fashion. Fashion? The educated world in general has, I think, come to realise that life is essentially about helping one another cope with the difficulties and enjoy the pleasant parts. Prayer and religious structures do have their role, but only ‘role’. Isolation because you see ‘meaning’ differently than I do must not become an alienating factor. No more than the language we each speak, or the colour of our skin or the food we prefer or all those funny differences that idiots point at to make one group seem superior / inferior to another. In my beloved India I had close friends where there were a variety of religions. That was sane, it was terrific. But how terrible then to return to other countries where one religion was somehow superior to another for weird reasons of belief! Ok, time to wind up. What I have tried to underline in this essay is, the most important feature of your life, of my life, of all sane life, is that we do our best for everyone around us who needs whatever help we can. A factor in that may well be religious, but it must never become a barrier. Life is not about Heaven or Gehenna or Sheol or ‘exterior darkness’. It’s about love. Love is the thing that helps, more than even money, sex, or power. Certainly more than religion. Yeah, it’s often really hard work. So hard, people often fracture it. We need all the help we can get to deal with it, to make love characteristic of our normal responses to people. Some of that help can come through prayer, and I know it does for me: this Jesus chap seems to nurse me through the hostile bits! But I keep chatting with him, and I suggest you find someone in your own pantheon of now-dead contacts in whom you trust to help you along. They don’t have to be famous. Only that you like them a lot – and have reason to believe they like you. But – you just said, they’re dead!? Where dead means in a different way of life, be not afraid. They live. As we all will. Best of loving. God bless. Br Mac / Brendan FAQs: Some Thoughts From Br. Mac What themes does Br. Mac reflect on in “Some Thoughts From Br. Mac”? Br. Mac reflects on humility, service, spiritual patience, and how faith matures through both stillness and challenge. He invites readers to see that spiritual growth is rarely dramatic but often found in simple actions - being present, listening, forgiving - and in recognizing that growth is a journey, not a finish line. How does Br. Mac describe the connection between service and personal transformation? He suggests that serving others isn’t just about giving; it shapes our character. When one helps, listens, shares compassion, those actions require vulnerability. Over time, they build empathy, deepen patience, and soften pride. Research shows that volunteering is associated with greater life satisfaction and lower depression among older adults (Journal of Gerontology, 2020). Serving lets faith move out from ideas into living expressions. Why does Br. Mac value silence, solitude or reflective practice in spiritual life? Because silence makes space for listening to what is deeper than words - God, conscience, the whisperings of truth. Solitude and reflection help us sort out what voice is ours versus what culture tells us. Studies in psychology find that even brief meditation or contemplative silence reduces stress and improves clarity (Harvard Health, 2019). Br. Mac argues that these practices are essential scaffolding for lasting faith. How do challenges or difficulties contribute to spiritual depth, according to Br. Mac? Challenges - loss, disappointment, doubt - act like professors in spiritual school. They force us to ask honest questions and often push us past superficial comfort. Instead of avoiding difficulties, Br. Mac invites embracing them as part of faith’s terrain. Many spiritual writers agree: Post-traumatic growth studies report that people who face serious adversity often report greater meaning in life and deeper relational capacity afterward (APA, 2018). How can readers live out Br. Mac’s reflections in their everyday spiritual journey? Start small and consistent. Invite quiet moments daily - pause, breathe, listen. Serve someone without expectation. Allow forgiveness even when it is hard. Keep a journal of what surfaces in your heart. Join a group or circle where vulnerability is welcomed. Over time, these practices weave into your life so that faith feels less like something you go to on Sundays and more like something that carries you through Mondays. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth.

The one reality that confronts each of us every day of our life, ”ageing”. I don’t often reflect on this thing call “age”… I live it moment by moment, minute by minute, hour by hour etcetera etcetera…don’t we all…. So when I paused to consider this topic, I wasn’t drawn to the macro level of observation, of analysis, of discernment, of whatever…. So Government policies, Age Care Group practices and the like, didn’t come to mind although I am made aware daily of the societal impacts of ageing. I’m drawn more into the interpersonal dynamics that are part of it. It’s more  a “Me and You and Them” thing and that’s what I share here. So here’s my take on it… AGE……  “A” is for  Appreciation……. I simply see into and value more, so much of life and my living it. I  sense, generally, although there are always exceptions, my connection with all who are in my “world”, both local and global. I understand a little more, I value a lot more, I love a lot more …  whoever, whatever, whenever “they” are in my life... past, present and hopefully, to come. And critically, this reflects my appreciation of myself. Can I love others if I do not love myself? Most importantly, for me to grow in appreciation of myself I need the experience of others expressing their appreciation of me…. It’s symbiotic. “G” is for Gratitude…. with the wisdom of hindsight, I am so thankful... for all those times past and present where I encountered, was drawn into, was knocked over by, was dragged by, was challenged by, was brought near to death by, etcetera etcetera…. People, places and things. I survived them! I learnt from them! I had an opportunity to assist/add to/amend/edit them. And all of these times and experiences taught me to be Grateful. “E” us for Encouragement….. the forgotten virtue!  This is what we each need as we walk through life and all it offers and takes from us. It’s true, we can’t do life alone, as much as we try.  And maybe most importantly of all, since we’re still standing after all these years of living life, we are called to Encourage those following us. The younger generations i.e. anyone under 70, really (!) needs Encouragement. I recall one of my mentors telling me at a difficult time in my journey in my early thirties, that “when your head meets your heart, you know”. I have shared that wisdom on occasion with young folks and some have told me how that encouraged them to keep on keeping on. Now to the heart of the AGE ing experience…. We share it! When we hear stories of friends with ageing relatives in care or at the other end of the continuum of the years, stories of unbridled youth running rampage, how do we respond? I wonder how we might perceive these situations if we considered the AGE factor and  expressed it? And let’s be honest, who amongst us doesn’t at times hanker for expressions of AGE to us? So then, let’s Appreciate both in ourselves and others, just who we/they are and what we/they offer to others? Then let’s express Gratitude for our/their qualities and contributions. And most importantly, let’s Encourage /ourselves/them day by day through expressions of interest, acknowledgement, and especially Appreciation and Gratitude for ourselves/them. My dream is for the younger generations coming to realise just how much we “Oldies” yearn for expressions of AGE. Too often we hear them only in our eulogies… Let’s get onto it right now and witness to our AGE so others can learn what it’s like as they too AGE. FAQs: My Reality of Ageing How does spiritual growth change as people age? Many older adults report that their spiritual lives deepen with age. Faith and spiritual beliefs often take on more importance, offering comfort, meaning, and a sense of continuity. For example, a 2022 poll of adults aged 50-80 showed 84% said spiritual or religious beliefs are important in their life and nearly half said those beliefs have grown more important over time. (Source: National Poll on Healthy Aging, 2022) Can ageing bring new spiritual strengths rather than losses? Yes. Many of the challenges ageing brings - loss, vulnerability, limitations - become gateways for spiritual qualities like compassion, gratitude, humility, and wisdom. Studies show spirituality remains stable in older age even when physical health declines. In one five-year study older adults’ measure of spirituality showed very little drop, suggesting spiritual identity is resilient. (Source: “Spirituality, health and well-being in the elderly”, ScienceDirect; A St Lucia Spirituality perspective) What difficulties do older people face in maintaining their spirituality? Ageing often involves losses: friends, physical strength, perhaps roles in church or community. These can lead to isolation or questioning. Chronic illness or bodily decline may reduce the energy to participate in rituals, gatherings, or travel. Also, society sometimes undervalues older voices, making spiritual contributions feel invisible. Recognising these is a first step toward bearing them with grace. How can older people nurture spiritual practices in ageing? There are many ways. Daily practices like prayer, journaling and mindful breathing help keep a sense of presence. Joining or starting small groups for reflection helps maintain connection. Nature walks, gratitude rituals or spiritual reading can feed the soul. Community service or mentoring younger generations can bring purpose and meaning. Even adapting practices to capacity - doing less but more intentionally - makes a big difference. Why is community and belonging important during ageing? Community helps with both practical support and spiritual well-being. Relationships offer care, meaning, and shared stories. Research confirms that older adults who are socially connected tend to report higher life satisfaction, lower rates of depression and anxiety, and greater resilience when facing health challenges. (Sources: studies on spirituality and ageing; National Poll on Healthy Aging) Belonging reminds us we are not alone, that our life and spiritual journey matter even as the body changes. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth.

References to Thomas Berry kept popping up in my reading, so I thought I should find out why he was quoted so often. So I turned to “The Sacred Universe – Earth, Spirituality and Religion in the Twenty-First Century”. Published in 2009, this is a collection of essays written by Berry between 1972 and 2001. Berry (who died in 2009) was a Catholic priest, cultural historian, and scholar of the world’s religions, especially Asian traditions. He also studied Earth history and evolution.   Berry displays an extraordinary breadth of knowledge and perspective that places current human activity within the timeframe of the creation and evolution of the entire universe. He argues that Western civilisation, since the Industrial Revolution, has lost its connectedness with the earth and generated a distorted view of humanity as a superior species which can utilise the rest of the earth for its own benefit (unlike indigenous peoples whose spirituality embraces balance with nature, the planet and the cosmos).   He argues that we dwell in a sacred universe, we are part of a vast evolving process, and we need to return to a sense of kinship with all beings. He sees the divine in the natural world and that extinguishment of a species is to extinguish a voice of the divine. He encourages all religions to develop a revised spirituality that places humanity in its proper balance with the rest of creation.   I’m confident that Berry would have been pleased with Pope Francis’ encyclical, Laudato Si, but equally would despair with the slow pace of real change towards his vision of a universe in balance. FAQs: “The Sacred Universe - Earth, Spirituality and Religion in the Twenty-First Century” by Thomas Berry What does Berry mean when he says Western civilisation has lost its connectedness with Earth? Berry argues that since the Industrial Revolution, Western societies have mostly viewed nature as resource or property, not sacred kin. This disconnection shows in climate change, species extinction, and environmental degradation. He contrasts this with many indigenous spiritualities which still see themselves as part of Earth’s web - balanced, relational, responsible. (Source: Thomas Berry essays; A St Lucia Spirituality perspective) How does Berry’s concept of a ‘sacred universe’ reshape how religions view humanity’s place in creation? For Berry, a sacred universe means seeing divinity in all beings, not just humans. Religions need to shift from anthropocentrism to a sense of kinship with plants, animals, rivers, soil and cosmos. When humans see themselves as participants rather than masters, the relationship with creation changes. Berry calls for religions to develop spiritual practices that honor Earth as divine. (Source: Thomas Berry; A St Lucia Spirituality perspective) Why does Berry believe religion must evolve in the twenty-first century? Berry sees that old religious models do not respond well to modern crises: climate emergency, loss of biodiversity, global inequality. He suggests religions evolve by integrating ecological awareness, cosmology and science. When belief systems adapt, they can offer hope, meaning, and moral direction in uncertain times. (Source: Berry; A St Lucia Spirituality perspective) What practical steps does Berry recommend for restoring balance between humanity and the rest of creation? Berry’s ideas point to practices like ecological education, ritual that recognizes planetary cycles, habitat protection, species conservation, and spiritual reflection that includes gratitude for non-human beings. He encourages individuals and faith communities to act with humility, live sustainably, and listen to Earth’s needs. (Source: Thomas Berry essays; A St Lucia Spirituality perspective) What difference could adopting Berry’s vision make for people today? Adopting Berry’s sacred universe perspective could reshape values around consumption, community and justice. Instead of seeing Earth as something we use, we might see it as something we belong to. Research shows that people who feel a strong nature connectedness report higher wellbeing, lower anxiety and stronger pro-environmental behaviours (Journal of Environmental Psychology, 2019). Berry’s vision helps spiritual seekers find meaning, purpose and moral clarity in caring for Earth. (Source: Journal of Environmental Psychology, 2019; A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

The passage below is at the beginning of the passion narrative in Mark’s gospel. It is suggested that you approach this reflection in three distinct steps to optimize the benefit of the reflection Step 1 - Read and reflect A reading from the Gospel of Mark 14:3-9 While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. But some were there who said to one another in anger, ‘Why was the ointment wasted in this way? For this ointment could have been sold for more than three hundred denarii, and the money given to the poor.’ And they scolded her. But Jesus said, ‘Let her alone; why do you trouble her? She has performed a good service for me. For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. She has done what she could; she has anointed my body beforehand for its burial. Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.’ Questions: What is your reaction to this passage? Do you agree with the disciples who were angry? What fundamental messages was Mark trying to convey to the persecuted Roman Christians to whom he was writing? What does the passage tell you about Jesus’ attitude to the poor? What is God saying to you through this passage? Step 2 Read a scripture scholar’s commentary A commentary by Fr Michael Fallon MSC.   Source: http://mbfallon.com/mark_commentary/mark_14,1-15,39.pdf The contrast between this and the previous scene is striking. While the authorities are plotting to kill Jesus, an unnamed woman performs an extravagant action of love. Pouring perfumed oil over Jesusʼ head is a gesture of welcome (Psalm 23:5), but also of priestly (Psalm 133:2; Exodus 30:22-33) and regal (Psalm 45:7; 1Samuel 9:16) consecration. The prophetic anointing received by Jesus at his baptism finds its fulfilment in the death for which he is now being prepared. Jesus tells the bystanders to stop their angry outburst against her. There is more to what she has done than they realise. Though she does not know it, she is anointing his body for burial. She has also seen in Jesus the representative of the poor. Mark knows that measuring the needs of the poor in economic terms is not enough. True care for the poor will be expressed only if the focus is on the person of the poor, and, for Jesusʼ disciples, this will be enlightened only when they look at the poor in the light of Jesus himself, the Poor One in their midst. The womanʼs adoring love for Jesus is precisely the stimulus for pouring oneʼs life out for the poor. The proclaiming of the good news in the whole world will ensure that what she has done for Jesus will be done everywhere for the poor with whom he identifies. In the light of the circumstances of Jesusʼ death and hasty burial, Mark sees this event as indicating a special providence of God, caring for his beloved son, even to the details of ensuring that he receives the proper ritual of anointing. It might appear that Jesus is simply the victim of the plotting of his oppressors, but, as this scene indicates, God is present to him, caring for him. Jesus is about to face the final trial as the forces of evil gather to destroy him, but, as Mark tells us in his prologue, God is caring for his Son struggling in the wilderness. This woman, in her love, is an example of the ʻangels [who] waited on himʼ throughout his trials (1:13). Step 3 With this added perspective, revisit the reflection questions Questions: What is your reaction to this passage? Do you agree with the disciples who were angry? What fundamental messages was Mark trying to convey to the persecuted Roman Christians to whom he was writing? What does the passage tell you about Jesus’ attitude to the poor? What is God saying to you through this passage? Has your perspective been altered by the commentary? Note: all of Michael Fallon’s commentaries are available at http://mbfallon.com/ FAQs: Reflection - The Significance of Jesus’ Anointing Why did the woman anoint Jesus with costly ointment, and what does it signify? The woman’s act in Mark 14:3-9 is not just generosity - it is prophetic and sacrificial. She pours out something precious ahead of Jesus’ death, which foreshadows his burial. Scholars note that in Jewish tradition anointing also points to kingship and priesthood (Psalm 23:5; Psalm 45:7) (Source: Fr Michael Fallon commentary; A St Lucia Spirituality perspective). Her act says that love, worship, and foresight have spiritual power even when others fear waste. What message was Mark giving to persecuted Christians through this story? Mark wrote for Christians living under pressure. The story of the anointing shows that even when followers are watched, judged, or oppressed, God is present and cares. The woman’s faith is commended, not the critics’ reasoning. This gives persecuted believers an image of faith that values courage and love over calculations. (Source: Mark’s Gospel context; Fr Michael Fallon; A St Lucia Spirituality perspective) How does the anointing story reshape how we think about service and sacrifice? Many people measure service by efficiency or utility. In this scene the woman’s act is not practical by economic standard - others say the ointment could have been sold. But Jesus affirms her sacrifice as “good service” because it comes from the heart. That suggests sacrifice is less about measure than meaning. Christian thinkers highlight that meaningful service often costs more than what is visible but impacts more deeply. (Source: Gospel commentary; A St Lucia Spirituality perspective) What does this passage teach about Jesus’ relationship with the poor? The woman’s act is set against conversation about giving to the poor. While good works toward the poor are always commendable, Jesus points out something greater: the moment of intimate faith and recognition of who he is. He affirms that while the poor are always with us, recognizing Jesus in someone’s act of love has spiritual import. (Source: Mark 14; Fallon commentary; A St Lucia Spirituality perspective) How can I make this story part of my spiritual reflection or practice today? You might begin by reading the passage slowly, imagining the setting, the tension, the cost. Journal your own response: what would you have done, what means more to you in life - the value or the love behind it. Consider small acts of worship or love that feel “costly” in your context, not financially but in vulnerability or time. Studies of spiritual formation show that reflection plus action is what shifts character (Source: studies in spiritual formation; A St Lucia Spirituality perspective). At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

People of faith and church organisation Distinguishing between the church organisation and people of faith reflects a growing reality in Australia.   The relevance and role of Catholicism, of the faith of Catholics, is changing. One feature is that Catholics increasingly base their living on a personal position or conviction rather than in conformity with an official church stance.   Of the five million who registered as Catholic at the last census, around 10% are significantly engaged with the church organisation through Mass and sacraments.   For the other 90%, self-identifying as Catholic means they have a sense of what it is to be Catholic but do not regard the church as helpful. From my experience of talking with many of them and reading or hearing about many more, I am convinced that a significant proportion have personalised and interiorised values and attitudes – certainly not discarded them – that resonate with Catholic positions but may be expressed in non-traditional or secular-sounding ways.   A turn to the personal and an evolved understanding of spirituality have contributed to the shift from church organisation to people of faith. The turn to the personal Since the mid-1900s, Australians have experienced increasing autonomy and agency in their living, a shift towards greater focus on the personal  and a widespread questioning of passive obedience to authority. This is not simply individualism.   Greater individual agency and responsibility have led to a rebalancing of attention from the community and social to the personal in how we live our lives. Carl Jung, Abraham Maslow, Carl Rogers, Gandhi, Karl Rahner, Bernard Lonergan and Richard Rohr are key figures in promoting this shift with a clearer focus on self-awareness, self-knowledge, personal experience and values. Many others could also be listed here.   This universal trend is a major feature of the postmodernist critique of institutions, ‘handed down’ authority, ideology and power. Questioning religious authority has revealed, in multiple situations, the flaws in claims for obedience and, consequently, dismissal of anachronistic spiritual/religious positions and an erosion of credibility. Spirituality Objectively, spirituality is what we believe in, know, our convictions, values, what we regard as worthwhile and build our lives around.   Subjectively, spirituality is how we as subjects draw the threads of our lives together, how we cope with experience, make sense of what we know and believe and find purpose in our deciding and choosing, bringing it all into a coherent integration. As such it refers to the spirit of each person, which is not necessarily religious. Spirituality is how we integrate the various aspects of our lives, exercise agency, get our personal ‘ducks in a row,’ aligning what we do with what we know and believe, our values, sense of identity, and our relationships with everyone and everything else – family, friends, neighbours, our environment, the universe and God.   Our spirituality expresses who we are. It is much more than any one aspect of life or one layer of our personality; it is what our lives add up to. It is in the integration of the variety of experiences, meanings, values and commitments that we find our personal identity, our coherence as individuals. In our interactions with others, we discover more of who we are.   This is the thrust, the dynamism, of spirituality and of intentional living. The transformed spirituality of people of faith Traditionally, Catholics focused on belief and creeds as the basis for their spirituality. We uncritically derived our morality and standards of behaviour from the handed-down knowledge and prescriptions provided by Jesus, scriptures and the wise people of the past.   Thanks to developments in psychology, sociology, historical research and other human sciences we now have a clearer understanding of the socio-cultural origins, communication paths and historical evolution of doctrines.   Through personal experience, intelligence, insights, reasoning and choices, we have developed an ability to discern what is right and good in our own circumstances. Catholics call it a ‘Sense of Faith’ or conscience. We take responsibility for working out our morality and standards of behaviour. The kin-dom of faith. Catholics and other people of faith dream of and work for a kin-dom of relationships. ‘You reach out; they become kin.’ It is a reality found in our everyday living rather than through a special or distinct realm of ritual, liturgy and traditional formulas, in hope for a future divine intervention or a heavenly paradise.   It is here and now, rooted in social and cultural transformation - a reorientation of values, expressed through love (even of our opposers), forgiveness, and concern for people in trouble. It is a reordering of society and culture characterised by equality, inclusion, and care for the marginalized.     We live it in acts of care and kindness - for family, friends, colleagues and strangers. It is discussed, dissected, worked out in conversations over coffee, shared meals, meetings, and a multitude of gatherings and celebrations, including eucharists and sacraments.   This kin-dom is a vision for people everywhere, being themselves living values of integrity, critical thinking, inclusion, equity, compassion and responsibility and collaborating locally, nationally and internationally, creating kinship bonds of solidarity, promoting equal opportunity and quality of life,   It is the vision, message, values and mind of Jesus. The kin-dom: a better world The adversarial ‘strong man’ syndrome (It is almost always men) is now unashamedly on show. It is in media- and money-driven politics, where personal attacks put people down, facts are misrepresented, and any perceived weakness in your opponent is ruthlessly exploited. It is evil and morally bankrupt and must be called out. We need leaders, religious and civil/political, who stand up and say, ‘No’ to the ‘strong man’ syndrome, to bullies and others who exploit the weak and vulnerable.   The kin-dom way is in mutual respect, attentive listening, inclusion, working for consensus, accepting responsibility and speaking up for justice and what is right. It is visionary but also already a reality in many hearts, relationships and communities. Jesus, Martin Luther King, Gandhi and Romero had such a dream. Pope France dares to dream today. The kin-dom is an uncomfortable, disruptive possibility. Kevin Liston is an advocate for Catholic renewal and Co-chair of ACCCR. However, the views expressed here are personal and do not necessarily reflect the position of ACCCR.   FAQs: Evolving Catholic Spirituality What does “evolving Catholic spirituality” mean? It refers to how Catholic faith adapts in response to contemporary culture, science, global consciousness and changing spiritual needs. Rather than remaining static in tradition, it embraces new forms of prayer, inclusivity, ecological concern and dialogue with other faiths. It imagines a Church that listens, learns and grows while staying grounded in its roots. Why is integrating science and spirituality important for modern Catholics? Many seekers today want faith that resonates with what we know about cosmology, ecology and quantum reality. For example, Catholic thinkers like Teilhard de Chardin emphasise evolution as part of creation’s unfolding. Articles exploring “new cosmology” show consciousness, complexity and connectedness as spiritual cues (US Catholic, 2023). Integration helps avoid conflict between belief and science, allowing faith to feel relevant rather than forced. How is lay participation changing the landscape of Catholic spirituality? Laypeople are contributing more than just attendance. They lead prayer groups, social justice efforts, and informal theology. Surveys consistently show younger Catholics expect more involvement of the laity in decision making. Evolving spirituality means a shift from top-down authority toward shared responsibility, where voices once on the margins become part of how the Church prays and moves forward. What challenges come with evolving spirituality in the Catholic Church? Change can trigger resistance. Some fear losing doctrine, identity or clarity when traditions shift. Navigating inclusivity (for example around gender, ecological ethics, science) often brings tension. Also, evolving spirituality requires balance: honouring heritage without nostalgia, welcoming new language without confusion. The risk is that change without wisdom becomes either rejection or superficial novelty. What practices support living out evolving Catholic spirituality? You can start with contemplative prayer, ritual that honours creation, eco-justice action, and reading writers who bridge tradition and innovation. Participating in diocesan or parish dialogues, small group reflection, spiritual retreats or online communities can also help. Studies of spiritual well-being show that meaningful rituals and community support reduce anxiety and deepen purpose (Journal of Religion & Health, 2021). These habits allow evolving faith to be felt, not just thought. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth.

The death of Pope Francis and the conclave is stimulating much discussion about possible futures for the Christian faith in the modern world, especially the Catholic community. I have selected a random sample of themes which might initiate conversations, research, prayer and action. The themes are not presented in order of preferences, not do they include any details of elaboration. Perhaps further study of these themes and other themes not listed here may lead to a deepened spirituality for holistic living. 1.     The Catholic church is at the beginning of a THIRD great phase in its 2000-year-old evolution. This third phase began to evolve towards the close of the 20th century and it will be a few hundred years before its transformed character becomes a more settled identity. Evolution is within the nature of all things, including the transformation of consciousness and Christ unitive consciousness.   2.     The epicentre of the Catholic church will move in this century and following centuries to be less European and emerge as more vitalised in Africa and Asia. Church leaders will be more evident from Africa and Asia, especially from the marginal areas of church life.   3.     There will be a fundamental review of the nature of the church and its purpose and mission in the the world and creation. In faith, we believe that Jesus did not found a new religion but, as God’s revelation, Jesus lived and taught about God’s vision for humanity within creation. This teaching focused on the reign of God, mentioned over 100 times in the scriptures (e.g. Matthew 6:33) and promoting ‘life in abundance’ (John 10:10). The reign of God is for everyone to live a more wholesome life within the energies of creation. The commitment of the church’s mission to promote and live ‘life in abundance’ is for everyone, not separated enclosed Chosen Ones. Pope Francis repeatedly emphasised that the mission of the church was for all to live in justice, peace, empathy and love (Colossians 1:16-17).   4.     The teachings and structures of the church evolved out of the faith communities who experienced and taught about the Risen Christ. The historical heritage involving doctrines, ecclesial structures and authority roles are slowly being scrutinised and discerned in the light of the gospel. The synodality movement is a radical step to empower the laity to more fully participate in the active life of the church and its mission, according to the gift of their baptisms. There is no going back to a pre-synodality era.   5.     The first creation of the universe 13.6 billion years ago emanated from the Divine Energy or Great Spirit. Perhaps another trinitarian icon of God is Spirit/Father/Son since Spirit is the beginning of all things. Everyone is called to be a Spirit energised person.   6.     There is an exciting evolving relationship between religion and science in the mystery of the First Divine Spirit Energy and our appreciation of how quantum physics explains the universal nature of energy in relationship to matter. In quantum physics, matter is focused energy. For example, how the energy field of the Last Supper moves through morphic resonance of non-local connections into the energy fields of the Eucharist. The Christ energy field becomes a universal Presence through consecrated bread and wine through sharing a communal faith celebration. Science and religion should be partners in the quest for wisdom within an unfinished universe.   7.     A celebration of God’s revelation is always a celebration of God within the expanse and mystery of the universe and creation. One of the great movements now in the Christian faith is to recover this essential feature of our identity as integral in creation and reject a dualism between spirit and matter. We belong within creation, not outside it. This recovery is buttressed by incorporating the wisdoms of the First Peoples of our various countries. In Australia, the Aboriginal and Torres Strait Peoples are beginning to enrich church life with the growing awareness of their traditions and the sacred myths of Dreaming.   8.     Is the church inclusive by active welcoming and celebrating an ethnic multicultural character, diverse lifestyles, married, divorced, LGBTIQ and trans people?   9.     Each of the great religions and esteemed traditions in the humankind story, such as Islam, Hinduism, Judaism, Taoism, Buddhism, reflects something of the focused energy of the Great or Universal Spirit. How does the church seek dialogue, concerted action for justice and communal ecumenical cooperation with these traditions to enhance the quality of life and creation?   10.  Given the evolution of transhuman character emanating from the universalism of modern technology AI and CHATGPT, will the church pay increasing attention of its esteemed heritage of discernment, especially in cooperation with every holistic group in the wider community to promote justice and dignity of all peoples? Together all Spirit people reject the crass materialism of globalisation and dis/misinformation. 11.  The era of patriarchy as a defining feature of how church authority is exercised is passing away. God is beyond all gender preferences. The inclusive gender character of Christian discipleship will more faithfully reflect the divine oneness that is beyond gender discrimination.   12.  Our faith journeys will be infused with the hope and joy of a resurrected Christ. Grace awaits us, not in some distant celestial reward, but in fidelity to the everyday happenings of each day, each moment, every flower, each person we encounter, every breath that is given to us from Mother Earth. God’s grace is lived in the now.   13.  How is the 2000-year-old heritage of church life remembered, honoured and celebrated with its devotions, cathedrals, pilgrimages, rosary, icons, music, art, rituals of faith communities, liturgies, religious orders, martyrs and congregations, services to the poor, mysticism, all of which testify to the Spirit gracing billions of people throughout the ages?   14.  How does the whole church in communal discernment and integrated modern scholarship revise and reformulate teachings such as the doctrine of original sin, exclusion of women, atonement theology, scope of papal authority, mandatory celibacy for priesthood, gender, magisterium, the culture of clericalism, ecumenism etc ? Let Wisdom teach us. How will church leadership reconcile diversity within a core universal unity?   15.  May our diverse spiritualities reflect something of the aspiration of the 14th century mystic Julian of Norwich towards the ONEING of all things in God’s love.   16.  Other significant themes in an emerging church are….?   In the Introduction of my latest book ‘Choices for Life: The Beatitudes for Daily Living’ pp 9-26 I sought to express key emerging themes for a contemporary spirituality which propose the eight Beatitudes as a common charter for holistic communal living.   KEVIN TRESTON 0408192123 kevintreston@gmail.com In 2026 I celebrate 70 years of public ministry in several countries, including all dioceses. of Australia. FAQs: Challenges for the Catholic Church by Kevin Treston What does Kevin Treston mean by the Catholic Church being in a third great phase of evolution? Treston asserts that the Church has entered a new phase of its 2000-year history, evolving beyond its European roots toward a more global, Spirit-infused identity. He notes that this phase involves transformation of consciousness, more inclusive leadership, and renewed mission. Research supports that Christianity is growing fastest in Africa and Asia, suggesting that the centre of gravity is shifting. (Source: Pew Research Center; A St Lucia Spirituality perspective) How is synodality changing the power structure in the Church? Synodality refers to a movement toward greater participation by laity in church life. Treston highlights this as a key challenge and opportunity. It involves reviewing doctrines, authority roles, and decision-making so that baptised members, not only clergy, share in mission. Surveys among Catholics show that many want more laypeople involved in leadership and governance. (Source: Pew Religious Landscape Study; A St Lucia Spirituality perspective) Why does church leadership need to pay attention to science, quantum physics, and energy metaphors? One theme in Treston’s article is that church teachings are being reframed in light of new scientific understanding. For example, quantum physics offers images of energy, connectivity, and non-local relationships. Treston suggests that using energy metaphors (such as “Spirit energy”) helps faith stay relevant to educated seekers. Studies show that faith traditions that engage science tend to retain more young adults. (Source: Barna Group; A St Lucia Spirituality perspective) What role does inclusivity play in addressing current challenges for the Catholic Church? Inclusivity is central to many of the challenges Treston outlines. He asks whether the Church is truly embracing ethnic, gender, marginalized, LGBTIQ, and cultural diversity in both membership and leadership. Data from many western countries show declines in church affiliation among LGBTIQ people and younger generations who care deeply about inclusion. Treston argues that a more inclusive church will better reflect the “reign of God” lived in justice, peace, empathy and love. (Source: Pew Research Center; A St Lucia Spirituality perspective) How does moving away from patriarchy affect the Catholic Church’s future? Treston forecasts that patriarchy as a defining feature of church authority will diminish. This means more equal roles for women, reconsideration of mandatory celibacy for priests, and less hierarchical culture. When institutions shift to partnership models and collaborative governance, they often retain more trust and relevance. Scholars on institutional change report that organisations embracing gender equity see stronger engagement, especially among younger cohorts. (Source: academic journal on religion & gender studies; A St Lucia Spirituality perspective)   At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth.

Kevin Treston is a very experienced adult educator and author. He should be very proud of this book. It demonstrates a great deal of scholarship, breadth of reading and deep personal reflection. It is written in easy-to-understand English and adopts adult education principles by constantly asking questions of the reader about their own experience. I must admit to a great deal of confirmation bias as he affirmed my opinions. Some of the propositions which appealed to me were: our own faith journeys are enriched by learning about and interacting with other religious wisdoms. the difficulty of remaining faithful to the core teachings of our Christian faith while being open to how this faith might be understood and experienced in global consciousness and modern science original goodness rather than original sin compatibility of religion and science revelation emanating from two sources, Bible and nature synodality requiring an informed and spiritually enhanced laity and an end to deference culture tribalism in Christianity betraying the universalism of God’s vision In this book, Kevin examines Catholicism through the lens of his personal faith journey. In doing so, he stands beside other influential, contemporary writers such as Rohr, Chittester, Cannato, Delio, Fox, O’Leary, O’Murchu, Pagola and Sheldrake. The book can be purchased directly from Kevin - kevintreston@gmail.com FAQs: Telling Our Faith Stories by Kevin Treston What is Telling Our Faith Stories about and why does it matter? Kevin Treston’s book explores how our personal faith journeys are part of a much larger story of creation and humanity. He argues that by telling our faith stories we become more aware of our place in the “great story of the universe.” It matters because sharing stories builds connection, fosters empathy, and helps people see that their struggles and hopes are not in isolation. (Source: Google Books; A St Lucia Spirituality perspective) How does Treston address the tension between tradition and modern science? Treston acknowledges the difficulty of remaining faithful to core Christian teachings while accepting scientific discoveries about the world and cosmos. He suggests original goodness instead of original sin, and that revelation comes from both scripture and nature. This helps many seekers reconcile faith with science. (Source: St Lucia Spirituality review; Google Books) What role does “original goodness” play in Treston’s framework? “Original goodness” is a theme in the book that proposes humanity is not fundamentally flawed or fallen but has inherent goodness from creation. This shifts focus from guilt to gratitude, from fear to flourishing. Psychologists assert that focusing on strength and positive identity can double resilience in coping with life’s challenges. (Source: Positive Psychology research; A St Lucia Spirituality perspective) Who might benefit most from reading Telling Our Faith Stories? This book is especially helpful for people wrestling with faith who want both fidelity to Christian tradition and openness to global consciousness and modern science. Also for those who feel pushed to deference culture in religion, or who seek a more mature, spiritually enhanced laity. It speaks to seekers who want affirmation, challenge, and growth. (Source: St Lucia Spirituality review) What practical insights can I gain from Treston’s work for my own faith story? You’ll discover tools for reflection, listening, and storytelling. For example, engaging with different religious wisdoms, reflecting on your own story in both scripture and nature, and practicing communal sharing. Storytelling helps people name where belief aligns and where it stretches. Journaling or small group sharing often leads to deeper insight and stronger spiritual identity. (Source: A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

In May 2023, I walked the South West Coastal Path from St Ives to Falmouth in Cornwall over two weeks, staying mostly in B&Bs. So, I was interested when the travel agent alerted me to a new movie based on this book. Ray and her husband, Moth, lost their home and their livelihood in the same week Moth was diagnosed with an incurable neurodegenerative disease. Hiding under the stairs as the bailiff was knocking on their door Ray saw a book on the path and was drawn to walking it. Homeless and with very little resources they commenced walking the path in Minehead, from west to east. Encountering wild weather, often cold, hungry, unwashed and sunburnt, they lived their lives close to nature. In their first year they reached the halfway point when they received an offer of accommodation for the winter. Next year, they travelled to the end of the path near Poole on the English Channel and commenced walking, from east to west, to the midway point to complete their journey. The constant exercise and exposure to nature helped improve Moth’s health and the loss of their material possessions led them to find the very essence of themselves. Unlike my B&Bs, they lived wild in a flimsy tent. When others learned they were homeless, they were often shunned even though they did not meet the false stereotypical view of mental illness or addiction. Ray subsequently wrote a second book, The Wild Silence , the subject of an interview at a Writers Festival, in which she talks about her experiences. You can view it here . I recommend it highly. FAQs: The Salt Path by Raynor Wynn What is The Salt Path about and why is it powerful? The Salt Path is a memoir by Raynor Winn about her and her husband Moth walking the entire South West Coastal Path in England (630 miles) after losing their home and facing serious illness. It becomes powerful because it turns hardship into a journey, showing how nature, resilience, and love can reshape identity in crisis. It reminds readers that sometimes what is lost opens room for what truly matters. (Source: Wikipedia; The Salt Path reviews) How does Winn use nature to explore grief and healing? Winn walks through coastline, cliffs and sea, using the natural world as companion, teacher, and witness. Nature becomes both backdrop and balm. Critics note she finds healing in sweeping landscapes, wild weather, and small kindness from strangers. One review describes how her journey becomes “life-affirming” not because danger is absent but because presence and attention to each moment become sacred. (Source: Linda’s Book Bag review; Reading Ladies review) What themes of home and identity appear in The Salt Path? Home in The Salt Path is less about property and more about belonging. Losing their home forces Winn and Moth to seek what truly anchors them. Identity shifts from roles and possessions to relationships, walking, being present. They discover that home might be found in the salt air, the sea spray, the kindness of strangers and in a shared walk. This evokes how many spiritual seekers find deeper sense of self when external anchors fall away. (Source: Wikipedia; Book reviews) Why is The Salt Path relevant to spiritual seekers today? Because it answers modern hunger for meaning in struggle. In a world where many feel untethered by loss, illness or systemic injustice, Winn’s memoir shows how walking through pain with awareness can yield compassion, humility, and purpose. The book was a Sunday Times bestseller and won the RSL Christopher Bland Prize in 2019, which shows many people resonate with its message of hope. (Source: Wikipedia; RSL Christopher Bland Prize) What lessons can spiritual growth take from The Salt Path? First, that movement (literal or symbolic) can move the soul. Walking forces slowness, attention, discomfort - each useful for spiritual awareness. Second, that vulnerability need not shame but can open doors to empathy and connection. And third, that small, steady acts - putting one foot in front of another, showing up in nature, staying present to loss - can lead to deep transformation. Many readers report feeling called to spend more time outside or to simplify after reading Winn’s story. (Source: Book reviews; testimonials) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - Robert Van Mourik Robert, a co-founder and guiding presence within St Lucia Spirituality, brings a wealth of insight and dedication to our community. While his roots lie in the Catholic tradition, Robert's spiritual journey has been one of profound inquiry and introspection, spanning many decades in search of what he terms "a coherent worldview." Drawing inspiration from luminaries such as Anthony de Mello, Richard Rohr, Diarmuid O’Murchu, and Ilia Delio, Robert's quest for spiritual truth has been shaped by the wisdom gleaned from countless authors and mentors. Their insights have served as guiding beacons, illuminating the path towards deeper understanding and connection. It was in the shared bond of seeking spiritual growth that Robert first crossed paths with John, their encounters over coffee in 2012 marking the genesis of a transformative journey. These intimate gatherings, fuelled by conversations on influential books and the evolving landscape of their perspectives, soon blossomed into vibrant small groups and virtual meetings on platforms like Zoom. Through newsletters, discussion papers, and a shared commitment to fostering meaningful dialogue, Robert has played an instrumental role in nurturing the thriving community of seekers within St Lucia Spirituality. His dedication to facilitating growth, exploration, and connection reflects the essence of the community's ethos - a journey of discovery and transformation, embarked upon together.

I found this book easy to read and comprehend. It provided significant levels of confirmation of my maturing Christian beliefs, which have altered drastically over the past decade as a result of extensive reading and an understanding of emerging science. I would like to affirm Savage’s thesis of ongoing creation for which we share responsibility. I also agree that the mind is bigger than the brain and draws on morphic resonance and divine inspiration. I find consciousness a fascinating topic and thank Les Savage for his contribution to my understanding of it. I am especially interested in the progression of worldviews that can be adopted, in simplest terms, from egocentric to ethnocentric to world centric to cosmo centric. Most of mankind is stuck in the first two stages. One writer has suggested that we only need 3.5% of the population to shift in order to develop sufficient momentum for a new consciousness paradigm to emerge. I live in hope. This book certainly helps with that objective. As an aside, the author, Les Savage is part of the St Lucia Spirituality community. FAQs: Consciousness and Creation: Discover a Pathway into the Mystery of God’s Quantum Universe by Leslie N Savage What does it mean to speak of God’s quantum universe? It highlights a universe alive with connection and unpredictability, echoing quantum science. Instead of a distant ruler, God is seen as present in every particle and relationship. This invites us to view creation as sacred energy rather than static matter. (Source: A St Lucia Spirituality perspective) How is consciousness linked to creation in spirituality? Consciousness is more than thought - it is awareness that shapes reality. Neuroscience shows meditation alters brain pathways tied to awareness and compassion (Harvard Medical School, 2018). Spiritually, this means the way we focus our attention becomes a creative act aligned with divine presence. (Source: Harvard Medical School, 2018) Can science and spirituality work together in understanding the universe? Yes. While 59% of U.S. adults still see science and religion in conflict, a growing movement views them as complementary (Pew Research Center, 2021). Science explains how things work, while spirituality asks what they mean - and both point to mystery. (Source: Pew Research Center, 2021) What does “quantum spirituality” look like in daily life? It’s living with the awareness that everything is connected. Small acts - like gratitude, mindful consumption, or compassion - ripple outward into the wider world. Studies show interconnected worldviews improve wellbeing and community bonds (Journal of Positive Psychology, 2019). (Source: Journal of Positive Psychology, 2019) How can seekers explore the link between consciousness, creation, and God? Engage practices that open awareness: contemplative prayer, awe in nature, or dialogue with thinkers like Teilhard de Chardin and Ilia Delio. Research shows awe increases compassion and prosocial behaviour (Greater Good Science Center, 2020). These practices make the mystery tangible. (Source: Greater Good Science Center, 2020) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

God has a plan for us. A plan for our birth, life and death. We are not born with the knowledge of how our life will flow. If we are blessed and born into a Christian family, hopefully we will have been baptized. Folk from various other denominations, will, most likely, but not always, follow the path of their parents’ beliefs and traditions.   One thing is certain, in God’s perfect time, we will all pass from this earthly home to Eternal Life.  As for when and how, we cannot know. We committed Christians, live our lives with faith, hope, and our trust in God.  Researchers are paying greater attention to the different ways people grieve according to their own social norms, culture and personal styles. [1] There are many kinds of losses. For this paper I am focussing on the loss of human life. And there are many different ways in which a loss can occur.  Each person is unique and grieves their loss in a unique and different way.  Why so?  Because of our parenting, personal beliefs, the connection to the departed, their spirituality, their hopes and dreams, their faith, attitudes, place in society, physical and mental health, and personal values. THE PSYCHOLOGY OF GRIEF So, what is grief? Grief is a natural and normal reaction associated with loss of a person who was very crucial to our wellbeing. The suffering experienced is difficult, intensely personal and painful, especially in the beginning stages.  Grief can sharpen one’s spiritual awareness and the time of grieving can last for months and/or years dependent on many factors, but mostly the depth of one’s connection to the deceased. The Seasons for Growth Adult Program says that “walking through Grief is like taking a trip through unknown territory.” Robert Neimeyer et al (1988) [2] argue that all changes involve loss and all losses require grieving. Grieving is essential and requires validation of our loss. We need to be aware of the depth of the relationship of the person we are grieving.  One learns to live for the moment.  As mentioned previously we are speaking of the loss of a person, not the loss of say, income, or housing or mobility. Grainger Westberg (2011)   [3] states that the foremost reactions to grief are emotional, especially shock and denial.  The expression of feelings is essential. Severe grief disturbs not only our thinking and feeling but our body rhythms are upset to some degree.  We can be more susceptible to infection and disease. If we bottle things up, we can increase the stress on our bodies.  Life becomes difficult. We can’t think clearly, we lose our appetites, every action is an effort. Will this nightmare end? We panic. We need the comfort of caring others who can be with us. Elisabeth Kubler-Ross (1969)  [4] coined the stages of dying as Denial and Isolation, Anger, Bargaining, Depression, and Acceptance.  Westberg (2011)  expressed Anger as most important and recognised guilt as well.   Resentment, envy, anger and rage need to be expressed. Our natural anger is often blocked because we have been taught to be considerate and reasonable. Who can be blamed  for an accidental drowning?  Feelings are real but irrational.  The anger, the feeling of being abandoned by the person who died. When anger is out and done with, then we can be forgiving of ourselves and others. OVERCOMING GRIEF I have learnt from personal experience the need to take self-care. I was widowed with four children 5 years and under.  Most importantly, it is essential to be honest with ourselves. To express our emotions with truthful and trustworthy friends and relatives.   In the beginning, it may be difficult to pray, but trust that God is with you. Even though you may not feel His Presence.  God understands.  He created us, He knows us.  Others can pray and intercede with and for us.  Ask for help if it is needed. We need to be gentle and compassionate with ourselves. Treat ourselves with kindness. Be gentle and compassionate towards ourselves. A loving God stays with us. We are never alone. Pray for your needs. God will answer.   As for goodness, I was blessed magnificently when a teacher shortage in my home State allowed me to undertake a comprehensive exam, which led me to being accepted as a candidate at a university. To teach had been a dream for me and it was literally given to me on a plate so as to speak. This was to me a miracle and I grew in spirituality as a result. I was challenged but God provided. When one of my lesson plans went astray, I was convinced that my teaching practice partner was responsible. With no proof to justify this incident, I just got on with replacing the work with no attacks on her wellbeing. This was spiritual enrichment. God worked with me and showed me a better way, The situation in which you have found yourself has changed your life.  Your loved one has deceased and your life will never be the same again.  Whereas this is painful (and we have discussed painful emotions), life will never be quite the same again.  This change, expected or otherwise, allows you to move in a new direction. So, even though life has changed dramatically, good things can eventuate. There is also the possibility to look for a group which consists of building friendships, therefore giving support and wisdom and love.  Join a group which will offer tears and laughter. It's okay to talk to the deceased. Embrace gentleness. Don’t take on new responsibilities until your grief has subsided. You may need to forgive yourself and others. Accept help when offered and seek help if a problem is unresolved. Find new meaning and a sense of purpose in your life (as the pain of grief diminishes). Look for comforting activities. As a praying person, your faith will continue to develop. Taking on new pathways takes resilience, strength and courage. You realise that the need to trust God in these endeavours, whether it be, travel, independence, time to take on personal interests and abilities, allows your faith to continue to develop. Widowhood, for some, also provides a new reality. The ability to control your life again. As you succeed in these areas of interest, it is possible to create new relationships, your trust in God continues to develop. You learn that we can trust God and we can share our spiritual life with other new friends.  This of course builds up self-confidence and life takes on new pleasures and joys. [5] A committed Christian lady chose to go to counselling as the losses she endured were horrendous.  Her faith became her cornerstone; however, she needed to voice her thoughts and concerns to another believing Christian. She chose someone distant from her local living situation, feeling a sense of freedom. Even though her pain was deep, she grew in her understanding of who God was for her. There was no way that she would give up on God and she persevered in obedience to continue to live God’s ways, not hers.  Not everyone feels comfortable in choosing counselling.  Some feel disloyal in sharing their personal journeys, others find freedom.   SPIRITUAL DEVELOPMENT How does Faith help with trauma? Grief encourages us to comfort others and with the grace of God we can comply. Joining a prayer group offers a different kind of support. God has a plan for you in the midst of intense grief and pain. Jeremiah says in 29:11-13 “ For I know well the plans I have in mind for you, says the Lord, plans for your welfare, not for foe! Plans to give you a future full of hope, when you call me, when you pray to me, I will listen you. When you look for me, you will find me ”. Spirituality can be helpful when a positive relationship to one’s own beliefs and practices buffer the effects of trauma and provide a source of comfort during times of distress. Spiritual growth and development.  Trials and suffering can be seen as opportunities for spiritual growth and development. Beliefs may be challenged. Why did this happen to me? Why didn’t God intervene? By facing adversity individuals may learn to rely on God’s strength and develop compassion for others and become more resilient.   Many wise spiritual sages, including Meister Eckhart, have urged followers to learn to “let go” of emotions in order to achieve emotional stability. The ultimate response to every problem is surrendering to the will of God who loves you deeply. Redemption and Transformation.   Some believe that God can transform even the worst suffering into something good, bringing about redemption and healing. They point to the example of Jesus who entered into suffering and rose in the resurrection offering a path to hope and transformation.  Indeed the Easter trilogy is the ultimate metaphor for changes in one’s life. Good Friday represents the death of the loved one. Easter Saturday represents the liminal space where one is grieving deeply and emotionality disoriented. Easter Sunday represents acceptance and the new beginnings  in one’s life. Some things are mystery. Regaining faith after loss, Grief can shake you. It can become a spiritual crisis. Our pain is a point of entry to connection with God. Paying attention to our losses enlarges our souls when we pour them out before the Lord (Psalm 62:6-7) “ My soul, be at rest in God alone, from whom comes my hope. God alone is my rock and my salvation, my secure height; I shall not fall  “. What we have been taught over many years has been shaken. A person’s relationship with God changes after grief. How many times have we read “He works in mysterious ways.”  In consultation with my parish priest, he suggested to me that for healing of my grief, to take one hour a day for two weeks to sit in front of the Blessed Sacrament. Adoration is still my favourite prayer. This is how my Carmelite friend led me to a new way of healing, a new way of being which still continues today. If one is seeking external answers to the many questions you have bubbling inside of you, take time to be silent, allow yourself to reflect and listen to what your body is saying and you will find the answers. Just by listening. I have heard the term Silence is God’s language and in listening to your body in silence and patience, you will find the answers you want. We are here to support and help each other through our grief. No one should grieve alone.  Be patient, be quiet. Love and help each other. “Be Still and know I am God” Psalm 46:10.    Questions for Discussion What fears may you have after a substantial loss? The Beatitudes say “Blest are those who mourn for they shall be comforted. “ What do you think about this statement? What advice could you offer to a friend who is suffering from grief? FAQs: Spiritual Development After Grief How does grief impact spiritual growth? Grief cracks us open in ways nothing else does. For many, loss raises questions about meaning, God, and what really matters. While painful, this wrestling often deepens spirituality. Research shows that 57% of people who experience bereavement report stronger spiritual or religious beliefs afterward (Journal of Health Psychology, 2017). It is not about “getting over it” but about discovering new depths of resilience and compassion in the middle of the ache. (Source: Journal of Health Psychology, 2017; A St Lucia Spirituality perspective) Can spirituality really help with the grieving process? Yes, and not in a fluffy “it will all be fine” way. Spiritual practices like prayer, mindfulness, or ritual create space to hold pain rather than run from it. Studies show mindfulness reduces symptoms of depression and anxiety by up to 20% in those processing grief (American Psychological Association, 2020). Spirituality gives language for sorrow, rituals for remembrance, and hope that grief can shape us rather than destroy us. (Source: APA, 2020; A St Lucia Spirituality perspective) What practices support spiritual development after loss? Start small. Light a candle daily, journal your memories, walk in nature, or join a community group where stories can be shared. Rituals and routines help anchor grief in something meaningful. Harvard research shows that people who engage in consistent spiritual practices report higher resilience and lower stress hormone levels by 20–30% (Harvard Medical School, 2019). These practices do not erase pain but help integrate it into a deeper spiritual journey. (Source: Harvard Medical School, 2019; A St Lucia Spirituality perspective) How does community support affect spiritual healing after grief? Isolation intensifies grief, while community softens it. Sharing experiences in a spiritual group offers validation, connection, and the reminder that you are not alone. One large study found that people involved in faith or community groups after bereavement had 36% lower risk of prolonged grief disorder (Journal of Affective Disorders, 2020). Grief shared is grief carried together - and community often becomes the sacred vessel that holds the broken pieces until strength slowly returns. (Source: Journal of Affective Disorders, 2020; A St Lucia Spirituality perspective) Is there hope for growth on the other side of grief? Absolutely. The idea of “post-traumatic growth” is well-documented. Around 60% of people who endure major loss report positive personal change, including greater appreciation for life and deeper relationships (American Psychological Association, 2019). Spiritually, grief often shifts us from shallow answers to authentic searching. The pain does not vanish, but it can carve new space for empathy, wisdom, and a faith that is tested yet more alive. (Source: APA, 2019; A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. Footnotes - Spiritual Development After Grief [1] Parkes C.M. (1972) Bereavement: Studies of Grief in Adult Life. New York; International Universities Press. [2]  Neimeyer R.A. (1988) in Neimeyer, Wass HJ. et al: Dying: Facing the Facts. Washington DC; Hemisphere Publishing. [3]  Westberg G. (2011): Good Grief ; SPCK. [4]  Kubler-Ross Elizabeth: (1969) On Death and Dying; Macmillan, New York. [5]  Aitkin, Lewis R. (1991) Dying Death and Bereavement, 2nd Edition, Allyn and Bacon, Sydney.

Book Review   I have previously posted extracts from Smith’s book on our Facebook page. This is a brief review. The forward is written by Richard Rohr who captures my reaction splendidly. He writes: “You have in your hands a book that will be at the top of my recommended reading list for all of my students. Please trust me as I tell you to trust the wisdom you’re about to uncover here”. A few years ago, I read a book by Evelyn Underhill on the mystics in various religious traditions. She remarked that one group of respected mystics based their theology on eminence (finding God outside you), while another equally respected group of mystics based their theology on immanence (finding God inside you). She concluded that perhaps there was some truth in both positions. Smith resolves this dualistic assessment with his concept of the three faces of God, which he relates to the three persons of the Trinity:      Big enough? The infinite face of God – the Father      Close enough? The intimate face of God – Jesus, the Son      You enough? The inner face of God – the Holy Spirit I found the section on consciousness and mysticism helpful, as he outlined the differences between base consciousness, awakened consciousness, transcendent consciousness and punitive consciousness. The distinction he draws between the physical body and the subtle body resolved for me concerns about the doctrine of the resurrection of the body. Smith then draws on Ken Wilber’s integral theory to suggest that each of the three faces of God in themselves reflect the three persons of the Trinity, leading to 9 distinguishable components of his model. Frankly, I found this part of the book too intellectually challenging for me at this stage of my spiritual journey. Ken Wilber wrote an Afterword to the book which I found equally challenging. Despite this reservation, which says more about me than the author, there is a great deal of wisdom in this book, accumulated by Smith during his almost 50 years of ministry and association with some of Christianity’s best thinkers. At the end of each chapter, Smith includes reflection questions (suitable for individuals or groups) and some suggestions which help to embed the theory into spiritual practice. I join Richard Rohr in recommending the book. FAQs: “Is your God Big Enough, Close Enough, You Enough?” by Paul R Smith What does Paul R. Smith mean by asking if God is “big enough”? Smith invites readers to rethink God beyond the small, tribal, or institutional images many of us grew up with. A “big enough” God embraces the vastness of the universe, which astronomers estimate contains over 200 billion galaxies (NASA, 2021). This cosmic scale challenges us to move past narrow dogmas and embrace a vision of God that can hold both mystery and modern science. (Source: NASA; A St Lucia Spirituality perspective) How can God be “close enough” in everyday life? For Smith, “close enough” means a God who is not distant or unreachable but present in daily experience, relationships, and even ordinary tasks. Research from Pew shows that 55% of U.S. adults say they experience a deep sense of spiritual peace at least once a week (Pew Research Center, 2017). That sense of nearness reflects a God who is woven into the fabric of human life - intimate as breath, not remote as a far-off ruler. (Source: Pew Research Center; A St Lucia Spirituality perspective) What does it mean for God to be “you enough”? “You enough” speaks to identity and worth. Smith argues that if faith only produces guilt or distance, it is missing the point. God’s love is not abstract but affirms each person’s dignity and potential. Studies show that people with a positive image of God report higher levels of self-esteem and resilience compared with those who view God primarily as judgmental (Journal for the Scientific Study of Religion, 2018). A God who is “you enough” is one who embraces your humanity as it is, not as you wish it were. (Source: Journal for the Scientific Study of Religion; A St Lucia Spirituality perspective) Why is reimagining God important for modern seekers? Traditional frameworks are declining. In the U.S., 29% of adults now identify as religiously unaffiliated, up from 16% in 2007 (Pew Research Center, 2021). Many are not rejecting spirituality but searching for images of God that align with science, justice, and lived experience. Smith’s work meets that hunger by offering language for a God who is expansive, relational, and personally affirming. (Source: Pew Research Center; A St Lucia Spirituality perspective) How can I apply these ideas in my spiritual practice? Start by expanding how you pray, meditate, or reflect. Ask whether your image of God feels big enough to hold the universe, close enough to meet you in daily life, and you enough to affirm your dignity. Practices like contemplative prayer, journaling, or group discussion can help reframe old patterns. Research shows that contemplative practices reduce stress by up to 30% and improve overall wellbeing (Harvard Medical School, 2019). When you align practice with a bigger, closer, more personal God, spirituality becomes both expansive and deeply grounded. (Source: Harvard Medical School; A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth.   About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.