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The thing about the Beatitudes is that they are so profoundly counter-cultural. Kevin Treston's selection of the Beatitudes as providing a gateway to exploring the spiritual life has particular relevance in a society obsessed with material matters. Moreover, in a postmodern world in which the boundaries of all things are smudged and deliberately challenged, selecting The Beatitudes as a text for challenging our lifestyles and behaviour has radical relevance, offering, in his own words, an ecumenical charter for moral communal living grounded in the oneness of all creation.   What is meant by this? Prior to Vatican II, most people's ideas of spirituality were monastic, belonging to the Trappists, Enclosed Carmelites or some other mendicant orders. From the Sixties onwards, youth disgruntled with the Vietnam war and searching for new meaning in life, embraced Eastern practices, dropped out of society, travelled to India and sought various means of turning their/our backs on society and its conventional religious and other practices.   The Beatitudes pursue a different spiritual path, equally at odds with conventional mores of society, especially Western culture with its accent on individualism. Treston shows this by exploring them as a new way of critiquing and challenging conventional wisdom, which, when one comes to think of it, teaches the Gospel of 'Blessed are the Rich', 'Do Harm to Those that Harm You' (the promotion of retaliation and revenge), etc., and which encapsulate everything in our culture that is designed to appeal to the need for instant gratification and escape from commitment.   Imagine a society or culture in which we placed as our priority epithets such as 'Feed the hungry', 'Care for the downtrodden' and 'Do good to those that harm you'? What would happen in The Ukraine and, come to think of it, the two sides locked into a battle to the death in the Middle East. I commend to you Kevin's selection of the Beatitudes, reproduced in another scriptural text as the Sermon on the Mount, as a new way of living our spirituality, first and foremost without escaping from the world, as the Hippies did seeking escape in drugs and, equally importantly, in offering an alternative vision of the world as we know it as a place in which we can restore the integrity of all Creation through acting for peace and justice. FAQs: Choices for Life - The Beatitudes for Daily Living What are the Beatitudes and why do they matter for daily life? The Beatitudes are a set of blessings from Jesus in Matthew’s Gospel (Matthew 5:3-10) that describe traits of character God honours: humility, mercy, peacemaking, purity, being poor in spirit, and more. According to the Garratt Publishing description, Kevin Treston treats these not as ideals out of reach but as life goals we can aspire to with a gracious God guiding us. (Source: Garratt Publishing) garrattpublishing.com.au They matter because they offer a vision for how to live that resists the usual values of power, pride, and comfort. How does “Choices for Life” help people live out the Beatitudes practically? Treston’s book reflects on each of the eight Beatitudes, exploring how each one reveals mystery of who God is and our connection with all living things. (Source: Garratt Publishing) garrattpublishing.com.au This helps readers move from theory to practice by offering insights into behavior, attitudes, and personal responsibility in everyday situations - in relationship, in work, in justice, in peace. Are the Beatitudes impossible to live out in modern society? Many people think so, especially with pressures from work, social media, and fast-paced life. But Treston argues that the Beatitudes are not meant to shame but to invite: to stir something alive in us, pointing us toward love, justice, peace. According to reviews, the book is “deceptively simple” yet enriched by a lifetime of teaching, prayer and practical wisdom. (Source: Garratt Publishing) What difference does living the Beatitudes make - for individuals and communities? Living the Beatitudes shapes character. For individuals it can bring greater humility, compassion, integrity, peace. It shifts motives away from self-interest toward love for others. For communities, it fosters justice, reconciliation, unity, care for the marginalized. For example, in “Living Out the Beatitudes in Our Daily Lives” reflections from parish contexts, practising meekness, mercy, peacemaking etc. is shown to transform relationships and social attitudes. (Source: Our Lady of the Lake Parish reflection) How can I begin to integrate one of the Beatitudes into my daily life now? Here are some starter steps: Choose one Beatitude and commit to one small action each day reflecting it (e.g. merciful words, acts of kindness, seeking peace). Reflect in journal or prayer: where did I fail? Where did I see God working through me? Read scripture, stories or teachings that highlight that Beatitude (Treston’s reflections can help), so your mind is renewed. Practice in relationships: family, friends, strangers. For instance if choosing “peacemakers,” look for ways to promote reconciliation instead of division. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Richard Rohr shares his paradigm for the transformative process of spiritual maturity:  It seems quite clear that we grow spiritually by passing beyond some perfect Order, through an often painful and seemingly unnecessary Disorder to an enlightened Reorder or “resurrection.” This is the “pattern that connects” and solidifies our relationship with everything around us .    ORDER: At this first stage, if we are granted it (and not all are), we feel innocent and safe. Everything is basically good. It is our “first naïveté.” Those who try to stay in this first satisfying explanation of “how things should be” tend to refuse and avoid any confusion, conflict, inconsistencies, or suffering. Disorder or change is always to be avoided, the ego believes, so let’s just hunker down and pretend that my status quo is entirely good, should be good for everybody, and is always “true” and even the only truth.    DISORDER: At some point in our lives, we will be deeply disappointed by what we were originally taught, by where our choices have led us, or by the seemingly random tragedies that take place in all our lives. There will be a death, a disease, a disruption to our normal way of thinking or being in the world. It is necessary if any real growth is to occur.   This is the Disorder stage, or what we call from the Adam and Eve story the “fall.” Some people try to return to the original Order and do not accept reality, which prevents them from further growth. Others, especially today, seem to have given up and decided that “there is no universal order,” or at least no order to which they will submit. That’s the postmodern stance, which distrusts all grand narratives, including often any notions of reason, a common human nature, social progress, universal human norms, absolute truth, and objective reality. Permanent residence in this stage tends to make people rather negative and cynical, usually angry, and quite opinionated and dogmatic as they search for some solid ground. [1]    REORDER: Only in the final Reorder stage can darkness and light coexist, can paradox be okay. We are finally at home in the only world that ever existed. This is true and contemplative knowing. Here death is a part of life, and failure is a part of victory. Opposites collide and unite, and everything belongs. [2]   At the Reorder stage, we come to that true inner authority where I know something, and the only nature of the knowing is that it is okay because God is in every moment no matter what happens. Nothing needs to be excluded. I can live and work with all of it because apparently God can. For some unbelievable reason, contrary to logic and common sense, everything belongs. [3]   To learn more, see https://cac.org/daily-meditations/order-disorder-reorder-weekly-summary/ FAQs: Order, Disorder, Reorder What does “Order, Disorder, Reorder” mean in spiritual growth? “Order, Disorder, Reorder” describes a universal pattern in spiritual maturity: we begin in a safe, simple order; we enter disorder through suffering, crisis, or doubt; then we emerge into reorder - a deeper, wiser way of being. Rohr says this cycle solidifies our relationship with everything around us. (Source: Richard Rohr, Order, Disorder, Reorder , CAC) Why is disorder necessary for deep transformation? Disorder shakes the foundations of what we assumed was true or stable. It could be loss, illness or disillusionment. Rohr teaches that real growth often comes not during comfort but through pain or disruption. If we try to stay in the first order without embracing disorder, we risk stagnation. (Source: CAC, Order, Disorder, Reorder ) How do I know if I am in Order, Disorder or Reorder in my life? Some signs: In Order you feel secure, safe, perhaps unchallenged, with familiar structures. In Disorder there may be confusion, loss, anxiety, breakdown of old beliefs or routines. In Reorder you begin to perceive a new pattern, a kind of peace despite imperfection, integration of past wounds into clarity. Recognizing these phases helps you engage your spiritual journey more soulfully. (Source: Daily Meditations, CAC) How can spiritual practices help me move from Disorder to Reorder? Practices that ground you in truth and presence help. Silence, contemplative prayer, journaling, reflecting on scripture or sacred tradition, caring relationships, and service all play roles. Rohr suggests that instead of resisting disorder, we lean into it with compassion and allow it to refine us. These practices tune us to the emerging reorder. (Source: Richard Rohr, Order, Disorder, Reorder ) What blessings can emerge from Reorder? Reorder is not merely restoration of old order but a resurrection into something richer. It often brings insight, compassion, deeper trust, a more expansive vision, and living more authentically. We begin to live with greater humility, wisdom, and a capacity for paradox. Rohr describes reorder as a resurrection that comes after disorder, not by avoiding it. (Source: CAC meditation; Rohr’s writings) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. References:   [1] Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe   (New York: Convergent, 2019, 2021), 247–249. See also “Disorder: Stage Two of a Three-Part Journey,”   Daily Meditations , August 16, 2020.  [2] Adapted from Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer  (New York: Crossroad, 1999, 2003), 159.  [3] Adapted from Richard Rohr, How Do We Get Everything to Belong?  (Albuquerque, NM: Center for Action and Contemplation, 2005). Available as MP3 audio download.

Book Review Robert and I have read “The Web of Meaning: Integrating Science and Traditional Wisdom to Find Our Place in the Universe” by Jeremy Lent, following a recommendation by Kevin Treston. The author is an English writer and speaker, described by  Guardian  journalist George Monbiot as “one of the greatest thinkers of our age”. Lent explores humanity’s age-old questions: Who am I? Why am I? How should I live? He draws extensively on ancient Chinese wisdom, Confucianism and Taoism, the wisdom of indigenous spirituality and the findings of modern science. He demonstrates that we are all interconnected, with each other and the planet. Reading the book, Robert couldn’t help but see the underlying themes developed by Pierre Teilhard de Chardin, but his work is only mentioned in passing. Lent’s thesis is that, at its current trajectory, humanity is headed for catastrophe. However, if we are able to develop a new worldview, one based on sturdy foundations, we may be able to avoid the inevitable decline. He reviews the state of the world, developments in science and technology and our cultural paradigms which have led to the current situation. In the final chapters, he outlines the changes that humanity needs to make, encouraging each of us to “do our bit”. The book informs. It contains many quotable quotes. The book also challenges one’s thinking. I recommend it to anyone who is concerned about the direction of humanity and wanting to contribute to our survival as a species and a planet. FAQs: The Web of Meaning What is the core idea behind The Web of Meaning by Jeremy Lent? Jeremy Lent argues that modern culture’s dominant worldview - one built on separation between mind and body, humans and nature, and self and other - is deeply flawed. In The Web of Meaning , he proposes an integrated worldview in which scientific discoveries, wisdom traditions, Indigenous knowledge, and spiritual insight all interconnect. This worldview honours connection, values inner experience, and senses the sacred woven into every living thing. (Source: The Web of Meaning – Explore Web of Meaning by Jeremy Lent) How does The Web of Meaning connect science with spirituality? Lent combines findings from evolutionary biology, complexity science, systems theory and neuroscience with the insights of Taoism, Buddhism and Indigenous wisdom. For example, neuroscience supports that even individual cells interact in ways more complex than simple mechanistic models suggest. Nature’s patterns, feedback loops, and system-interrelatedness echo ancient spiritual teachings about harmony, interdependence, and wholeness. (Sources: The Web of Meaning book overview; reviews in Modern Times Review) Why does Lent see worldview as vital to how we live? Because worldview shapes everything: how we see ourselves, what we value, how we act. Lent points out that culture’s implicit stories - about competition, separation, domination - become the lens through which we interpret reality. When those stories dominate, they influence policy, economics, relationships, how we treat the Earth. Changing worldview, Lent suggests, can shift individual and collective behaviour toward flourishing rather than exploitation. (Sources: The Web of Meaning – Introduction ; Modern Times Review) What are signs that a worldview of separation is causing harm? Some signs include disconnection from nature, intense individualism, loss of meaning, environmental degradation, mental health crises, social isolation. Lent emphasises that when people treat nature merely as resource, or relationships merely as means to personal fulfilment, that worldview leads to pervasive loneliness and ecological harm. Studies show biodiversity loss has declined by over 68% since 1970 across many species, which is one flash of what separation is costing life on Earth. (Source: Patterns of Meaning review) How can I apply the ideas from The Web of Meaning to deepen my spiritual life? You can start with simple practices: noticing connection in small moments, like conversations with trees, voices of insects, or wind and rain. reflecting on your internal split - “Who am I inside?” vs what you do externally - and seeking integration through meditation or spiritual practice. reading or listening to wisdom traditions outside your own culture for fresh insight. acting in ways that resist separation - community work, ecological care or slowing down consumption. Lent encourages that meaning emerges when you reweave yourself into the wider web of life, not by escaping the world, but by participating in its healing. Sources: reviews of The Web of Meaning ; Explore Web of Meaning ) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Not so long ago I met a young energetic and inquisitive university student, when he was visiting mutual friends. He knew I was a retired professor and asked what my field was. I told him theology. He stared at me, then chuckled, and said that he no longer believed in Santa Claus and the old Deity up in the sky. I laughed and said “I don’t either.” Then, surprisingly, we got into a very serious discussion about belief, Jesus, and God. That discussion, I hope, will continue. Over the past two thousand years, Christianity has gone through a lot of theological twists and turns. Most involve a shifting focus on either “orthopraxy” or “orthodoxy.” In a life-centered Christian theology, the primary focus is orthopraxy which means “correct conduct.” Orthodoxy, on the other hand, means and emphasizes “correct belief.” Orthopraxy was certainly the focus in the life and teachings of Jesus of Nazareth: being courageous, compassionate, and inspiring in the midst of life’s ups and downs. And Jesus certainly experienced life’s ups and downs. In John’s Gospel, Jesus says: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12) In orthopraxy the Christian is like the Good Samaritan and embodies and lives out the Sermon on the Mount by caring for the marginalized, promoting compassion and peace, and sharing God’s love. Certainly, in Roman Catholic history the focus on unquestioning acceptance of orthodoxy created an atmosphere of thought control and, quite often, fear for those who dared to question. Growing up as a pious Catholic teenager, I remember regularly saying the Act of Faith prayer, in which I so fervently prayed: “…I believe these and all the truths which the Holy Catholic Church teaches because you have revealed them, who are eternal truth and wisdom, who can neither deceive nor be deceived. In this faith I intend to live and die.” My high school classmates called me “Pious Dick.” Orthodoxy is not life-centered but doctrine-centered. It is about correct teaching. When orthodoxy is stressed, people are taught the official doctrine and must then unquestioningly accept that doctrine. From 1910 to 1967, by way of example, all Roman Catholic “clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical theological seminaries” had to take the Oath Against Modernism. Theological modernism interpreted Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasized the importance of reason and experience over doctrinal authority. The Oath marked a high point in Pope Pius X’s campaign against “modernism” which he denounced as heretical. Although Pius X died in 1914, his very far right influence on Catholic thought control lasted a long time. In the fullness of time, Pious Dick grew up and became an open-minded professor of historical theology in a “philosophical-theological seminary.” Fortunately, he never had to take the Oath Against Modernism. He did occasionally have to confront a couple bishops who strongly resonated with Pius X’s narrow vision and accused him of heretical teachings. One even tried, without success, to get him fired from the Catholic University of Leuven. The focus on a strongly enforced orthodoxy in Christianity began actually in 310 CE when Roman Emperor Constantine legalized Christianity in his Roman Empire. Although he was not baptized until close to death in 337, Constantine was very pragmatic about Christianity and wanted to use it for his own political agenda. Constantine called the First Council of Nicaea in 325. The bishops had to attend. Most significantly, the Council of Nicaea issued the very first uniform statement of Christian doctrine, called the Nicene Creed. Anyone who refused to obediently accept the Nicene Creed was excommunicated and exiled…or worse. I have always found it noteworthy that the Nicene Creed says nothing about actual Christian living, i.e. orthopraxy. After Nicaea “faith” very quickly became a matter of intellectual assent. Actually, “faith” had its original meaning in the Greek word pistis, which means trust, commitment, and personal engagement. Faith in God, therefore, was a trust in and a commitment to God. Faith in Christ was an engaged commitment to the call and ministry of Jesus. It was a commitment to do the Gospel, to be a follower of Christ. Originally therefore, “faith” meant active living — orthopraxy. Between 383 and 404 CE, however, when Jerome translated the Bible into Latin, the Greek word pistis was translated as the Latin word fides (belief): a matter of intellectual assent. By the late fourth century and early fifth century the church was becoming an authoritarian institution demanding obedience: faithful assent. The church’s understanding of God, thanks to Bishop Augustine of Hippo’s doctrine of original sin, became that of a heavenly judge seated on HIS throne. Augustine taught that humans have a sinful tainted nature passed on through sexual intercourse. About five hundred years after Augustine, another bishop, Anselm of Canterbury, made the perspective on God even much worse with his Satisfaction Theory of Atonement. Bishop Anselm said that God was so greatly offended by human sinfulness that God demanded the crucifixion and death of his own son Jesus to atone for humankind’s sin. A strange view of God. A very severe orthodoxy. A strange understanding of the historical Jesus. A healthier theological perspective — the Jesus perspective — has no sinister view of God but sees God as the Divine Presence. “God is love, and those who abide in love abide in God, and God abides in them” we read in the First Epistle of John (1 Jn 4:15). Jesus revealed the Divine Presence within the human. His dream was for people to see the Divine Presence within them. So very different from Bishop Anselm of Canterbury’s vision of an offended and vengeful God up in heaven who chose to disconnect from sinful Humanity. In his book It’s Time: Challenges to the Doctrine of the Faith,  the Australian theologian Michael Morwood stresses: “It is time to break from the worldview of two thousand years ago with its notions of a Supreme overlord God who lived in the heavens and who disconnected access to “Himself” because of some supposed sin by the first human.”   Yes. It is time to make a significant shift in our perspective on “God.” We need to move to an appreciation of the Divine Presence always here, always and everywhere active in an expanding universe, and in the evolution of life on this planet. This changed perspective resonates with contemporary science which finds itself speaking in terms of mystery and wonder, as it tries to explain the how and why of reality. And the problem of evil. Our contemporary understanding of Humanity realizes that Humanity is capable of destroying itself and everything around it. Indeed, Humanity can give its best expression to the Divine Presence only when it frees itself from destructive activity and behaviour that destroys people and damages the natural world. Humans can only truly experience and give expression to the Divine Presence within them when they follow the universal life-giving patterns of co-operation and working together. We, not a God in heaven, have to overcome evil. And the only thing needed for the triumph of evil is for good people to stand by and do nothing.   John  " Jack " Alonzo Dick (born 1943) is an American historical theologian, now retired from the KU Leuven, Belgium. His areas of research, lecturing, and writing are religion and values in the United States, secularization, and religious fundamentalism. FAQs: What Matters - Beliefs or Practice Which is more important: belief or practice? Belief without practice can turn into intellectual assent without real transformation. Practice without belief may become empty ritual. True spiritual maturity happens when belief and practice dance together - your convictions expressed through compassionate action, your actions rooted in a grounded faith. What is the relationship between religious beliefs and mental health? Strong spiritual beliefs, when paired with consistent practices, have been linked to better mental health outcomes. Studies show that people who hold religious convictions and engage in spiritual practices tend to report higher levels of wellbeing, lower anxiety, and greater resilience in the face of adversity. (Source: Lucchetti et al, Spirituality, Religiousness, and Mental Health Review , 2021) Do many people believe but not practice? Yes. According to a recent Pew survey, 70% of U.S. adults say they describe themselves as spiritual in some way, yet fewer engage in frequent religious practice. (Source: Pew Center, Spirituality Among Americans , 2023) Pew Research Center This gap highlights the tension many experience between belief and lived faith. Can practice shape belief as much as belief shapes practice? Absolutely. Studies of religiosity show that religious formation and regular practices often precede, support, or even reshape belief. In factor-analysis models of religiosity, religious practice is found to influence strength of belief, sometimes more than belief predicts practice (Source: Lemos, Gore & Shults, International Social Survey Religiosity Factors ) How can someone integrate belief and practice in daily life? Start small: commit to a simple spiritual practice (e.g. prayer, meditation, acts of generosity) for a set time each day. Reflect regularly: ask, “Does what I do mirror what I say I believe?” Join a spiritual community: shared practices tend to anchor beliefs. Be patient: integration often takes time and may shift through life seasons. Allow practices to challenge beliefs: let lived experience fine-tune what you believe, not the other way around. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. https://foranothervoice.com/2023/04/20/theological-twists-and-turns/ Posted on  April 20, 2023

How often do we mistake silence for absence? Perhaps more often than we’d like to admit. Yet if there’s one truth that stretches across traditions, it’s this: God has never stopped speaking. The question is not whether God speaks, but whether we are truly listening. God Speaks Through Creation From the first sunrise to the last birdsong at dusk, creation itself has been God’s first language. The rustle of leaves, the rhythm of tides, the grandeur of a mountain skyline all whisper lessons of resilience, wonder, and balance. The natural world has always been scripture in its rawest form, yet we often pass it by with earbuds in and eyes on screens. Thought to reflect on: When was the last time you paused long enough to let the natural world teach you something about God? God Speaks Through Prophets and Sacred Texts God also speaks through the prophets and sages who dared to wrestle with meaning: Abraham, Moses, Krishna, Buddha, Jesus, Muhammad. Their words still breathe across time. But when read metaphorically rather than as rigid rulebooks, scriptures become what they were meant to be: living guides to deeper freedom and joy. Thought to reflect on: What would change if you approached scripture as a conversation rather than a command? God Speaks Through Human Voices The divine voice spills into the words of theologians and writers who wrestle with today’s questions. It hums through podcasts and reflections that break down big truths into something we can hold in the middle of a messy Tuesday. It sings in art and music: a canvas that stops you in your tracks, a piece of music that sends shivers through your bones. And then there’s the everyday voice of God spoken through family, friends, and even strangers. Sometimes it is a kind word that feels like balm. Other times it is a sharp rebuke that wakes us up. Either way, these encounters demand attention. Thought to reflect on: Who has been a surprising messenger of God’s voice in your life recently? God Speaks Through Silence Perhaps the most challenging place to hear God is in silence. Prayer and meditation strip away the noise until what is left is presence itself. No lightning bolts. No booming commands. Just the steady pulse of love, waiting to be noticed. The problem is not the lack of divine communication. It is the hardness of our own hearts and the speed of our own lives. We risk missing the subtle cues, the nudge, the whisper, the inner tug that asks us to pause. Thought to reflect on: Do you allow silence to shape you, or do you rush to fill it? The Challenge of Listening The God who calls us to love with heart, soul, strength, and mind is already speaking. The invitation is not to hear more, but to listen more deeply. To soften, to slow down, and to pay attention. Final thought to reflect on: What practice could you take up this week to tune your ear more carefully to the voice of God? FAQs: Listening to God How does God speak through nature? God has been communicating through creation since the beginning. The beauty of a sunrise, the resilience of a tree, or the stillness of a lake can all serve as reminders of divine presence. Studies in eco-spirituality show that time spent in natural environments reduces stress and enhances wellbeing, making it easier to sense the sacred. (Source: Journal of Environmental Psychology, 2020). Why is silence important for hearing God’s voice? Silence strips away the constant noise of modern life, creating space to hear subtle spiritual cues. Research shows that even 10 minutes of contemplative silence can reduce anxiety and improve clarity of thought. (Source: Harvard Medical School, 2019). Silence is less about emptiness and more about tuning in to God’s quiet persistence. Can God speak through other people? Yes. Sometimes God’s voice comes through family, friends, mentors, or even strangers. This can be a comforting affirmation or a challenging rebuke that sparks self-reflection. Many spiritual seekers testify that unexpected encounters with others often provide clarity when prayer alone feels quiet. (Source: A St Lucia Spirituality perspective). What role do scriptures play in listening to God? Scriptures across traditions act as living dialogues rather than static rulebooks. Read metaphorically, they invite deeper meaning and adaptability for today’s seekers. For example, surveys show that over 60% of young Christians prefer reading scripture with a focus on practical application rather than literal interpretation. (Source: Pew Research Center, 2022). How can art and music help us hear God? Art engages the eyes and imagination, while music touches the body and emotions, creating pathways for divine connection. Neuroscience confirms that music activates brain regions tied to memory, empathy, and spiritual experience (Source: Frontiers in Psychology, 2021). When we encounter beauty in art or song, it often feels like God bypassing words to speak directly to the soul. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Continuing our theme of increasing consciousness on the spiritual journey, this paper focuses on making good decisions through discernment.   Throughout our lives, we are inevitably faced with a small number of really significant decisions. Leaving home, getting married, buying a home, choosing a vocation, starting a business, changing jobs and retiring from work are some examples of really significant decisions. As humans, the methodology we use to make these decisions will vary from person to person. Indeed, in many cases, there may be no methodology at all. A sound discernment process can be helpful, particularly where choices of a spiritual nature are concerned.   Discernment defined Discernment describes  a wise way of choosing between alternative options, or a particularly perceptive way of seeing things . If you can understand something that's somewhat hidden or obscure — if you figure out the themes of a confusing movie, for example — you're using discernment. In the case of judgement, discernment can be psychological, moral, or aesthetic in nature. Discernment has also been defined in these contexts:       Scientific (discerning what is true about the real world),       Normative (discerning value including what ought to be), and       Formal (deductive reasoning). The process of discernment, within judgment, involves going past the mere perception of something and making nuanced judgments about its properties or qualities. Discernment in the Christian religion is considered a virtue; a discerning individual is considered to possess wisdom, and be of good judgement; especially so with regard to subject matter often overlooked by others. During my business career, I was exposed to formal methodologies that were primarily aimed at careful planning and problem solving. While useful in a business environment, these methodologies do not easily translate to decisions of a spiritual nature. Fortunately, this difficulty was addressed by St Ignatius of Loyola, whose advice to his colleagues about discernment has been passed down through the ages by the Jesuits.   This paper is inspired by Mark E Thibodeaux’s instructive book, “God's Voice Within: The Ignatian Way to Discover God's Will” . The book outlines the Jesuit approach to discernment.   Why is discernment important? Discernment is crucial in spirituality for several reasons: Clarity of Path : It helps individuals navigate their spiritual journeys by distinguishing between genuine teachings and misleading ones, ensuring they follow a path that resonates with their values and beliefs. Personal Growth : Discernment encourages self-reflection and critical thinking, allowing individuals to evaluate their experiences and beliefs, fostering deeper understanding and growth. Avoiding Manipulation : In a world with many spiritual influences, discernment protects against exploitation or misguided practices, helping individuals recognize authenticity. Integration of Experiences : It enables individuals to integrate their spiritual experiences meaningfully, assessing what aligns with their personal truth and overall well-being. Connection to Intuition : Discernment enhances one’s ability to listen to inner guidance and intuition, leading to more aligned decisions and actions in life. In essence, the objective of discernment is to ascertain what God wants for us in the belief that God always wants the best for us. Thomas Merton’s prayer sums this up neatly. "My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself and the fact that I think I’m following your will does not mean that I’m actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore, I will trust you always. Though I may seem to be lost and in the shadow of death, I will not fear, for you are ever with me and you will never leave me to face my perils alone."   Personal mission statement The foundation for effective discernment is the personal mission statement. Thibodeaux writes:   “The mission statement—or, in Ignatian language, the principle and foundation—is the essential grounding of an organization’s, or a person’s, meaning and activity” [1]   A mission statement sets out in clear terms a person’s values and self-awareness from which operating principles and behaviour derive. A mission statement sets down the purpose of who one is; it examines one’s role in the larger context of God’s action in the world. Only after one has grounded oneself in that greater purpose will one be ready to weigh inclinations, thoughts, desires, and so on.   Fortunately for me, I was encouraged by Stephen Covey [2] to write a personal mission statement in 1993. This short document, which I have amended from time to time, enabled me to quickly apply Ignatian discernment to my decision making.   Steps in the discernment Process Spiritual discernment is distinct from secular types of discernment because every decision is to be made in accordance with God's will. In considering the difference between secular discernment and spiritual discernment, it seems to me that the discerning person “bookends” the process with prayer and a request for guidance from the Holy Spirit. Guidance is sought at the beginning and end of the process.   In his book, Thibodeaux gives detailed attention to each of the stages in Ignatian discernment [3] . I have summarised these into seven steps as follows:   Step 1 Pray for guidance. Commence the process by seeking guidance. Place the issue, problem or required decision before God and ask that the process you follow in analysing and determining a way forward will be sound and inspired by God.   Step 2 Get quiet. It is important to take time to embrace silence. This helps to remove, or at least minimise, the daily distractions of your busy life and allows you to focus your full attention on the decision process. It also leaves you open to hear God speaking to you (remember that the prophet Elijah found God in the silence) [4] . A meditation practice can be very helpful with this step.   Step 3 Gather data. Read your personal mission statement to provide a foundation for this step. Go to the basic questions and ask them as though they have never been asked before. What’s the problem or situation I’m dealing with here?  What are the options? Weigh the pros and cons. Consider the strengths, weaknesses, opportunities, and threats of each option. Who are all the people involved? Begin stream-of-consciousness journaling.   Step 4 Dream dreams. Use your right brain to imagine the future. What might the future look like? Examine the options; amend them; combine features from different options to create new ones. What is option C? option D? option Q? Ask yourself “At the end of life, what do I want to look back upon?” Continue with your stream-of consciousness journaling.   Step 5 Ponder the dreams. As you dream crazy dreams, begin to ponder those dreams. Thibodeaux suggests: “As I daydream - or better, praydream - the possibilities of living out my great desires in each option, I try to note the difference in my heart as Ignatius did when comparing his dreams of chivalry with his dreams of religious life. I ask myself, “which of these dreams leave me dry and sad, despite my best efforts to create a dream of great possibility? In which dreams have I found pleasure that lingers, even long after the dream ends?” [5] As you ponder the dreams, meditate over relevant scripture passages. You could also ask how you would mentor someone else in your situation.   Step 6 Make the decision. Read your personal mission statement again. Is your stream of consciousness aligned with your mission statement? Grow into your decision. Accept that at this stage, it is a tentative decision.   Step 7 Pray for guidance. Ignatius says that after the decision has been made, “offer” the decision to God so that God “may accept and confirm it, if it is for His greater service”. The implications of these few words are strong. If it is not conducive to God’s greater service, then God presumably will not confirm the offering of the tentative decision. Clearly, then, even though you may have made a thorough and well-reflected decision in Step 6, you are not quite finished with Ignatian discernment. Ignatius knows what a tricky process discernment can be, and he provides one last opportunity for God to throw you off your horse if you’re not quite going in the right direction. [6]   So, just as you observed the inner movements within you as dreamed and pondered the dreams, you now observe the inner movements as you praydream these new dreams of pledging yourself to the choice, eliminating the other choices, and of realistically dealing with the fallout of your choice [7] .   Another way to seek confirmation is to notice how easily or how laboriously the doors open as you move toward the option tentatively chosen. This is what Ignatius meant by tranquility. Usually, if it is of God, you won’t have to force your way in. God typically smooths the path and removes the obstacles when you are stepping in the right direction. [8] In the end, then, what matters is not so much what happens in the exterior but what interior movements are stirred in the midst of these exterior circumstances. [9]   Some helpful comments [10] The degree of thoroughness within a discernment process depends upon the gravity of the decision and upon the time allotted to make the decision.   As you set out to live your commitment, it would be completely natural for you to have buyer’s remorse.   Waiting for confirmation does not mean waiting until you have certainty before you act.   You must have faith that God really will ensure a good outcome from any sincere choice of yours.   What is crucial, however, is that at any given moment, you choose that which you believe to be God’s will.   A Final Thought We all have different personalities and varied tolerances for ambiguity. I am an extrovert and inclined to be impulsive. Consequently, I found this advice from acclaimed Jesuit priest and mystic, Pierre Teilhard de Chardin, particularly helpful:   “Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet, it is the law of all progress that it is made by passing through some stages of instability, and that it may take a very long time. And so, I think it is with you. Your ideas mature gradually. Let them grow, let them shape themselves, without undue haste. Don’t try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you. And accept the anxiety of feeling yourself in suspense and incomplete.” [11]   Questions for reflection   What processes have you used in the past to make important decisions? Were there any suggestions in the paper that you liked and feel impelled to use in future? Can you identify circumstances in your life when you were confident that the Holy Spirit was guiding you? FAQs: Discernment What is spiritual discernment and why is it essential in Christian life? Spiritual discernment is the skill of perceiving God’s movement in our lives, distinguishing between what is helpful or harmful, and choosing actions aligned with Christ. It involves reason, emotional awareness, prayer, scripture, and the Holy Spirit working in us. Without discernment, it is easy to drift into decisions based on fear, cultural pressure, or impulse rather than truth. (Source: “What Is Spiritual Discernment?” PRMI; A St Lucia Spirituality perspective) How do I know when I’m being called to discern something important? Usually discernment is prompted by tension or restlessness—something feels off, or you repeatedly bump into the same question in your heart. It could be around relationships, work, faith practice, or moral choice. Discernment calls might be gentle nudges or insistent pulls. One helpful practice is to sit with the questions in prayer, to journal them, to speak to a trusted friend or spiritual mentor to see what emerges over time. What role do scripture and tradition play in making discerning decisions? Scripture and tradition serve as anchors. They are not rigid rules but reservoirs of wisdom, examples, warnings, and principles from which discernment draws guidance. When discerning, Christians often test their decisions against what scripture teaches about love, justice, mercy, faithfulness, and the character of Christ. Tradition offers echoes of how others have navigated hard choices. Both are helpful so long as we don’t treat them as unthinking laws but as faithful lights. (Sources: Ligonier article on discernment; Faith by Grace) How does discernment balance head and heart? Discernment needs both intelligence and emotion. The mind helps with clarity: reasoning through options, weighing values, learning from scripture and wisdom. The heart brings insight: what feels alive, what carries peace, what stirs conviction. Useful discernment avoids purely impulsive decisions or cold, purely rational ones. Emotional signals are important, but they should be tested, not obeyed blindly. (Source: FAITH BY GRACE, “The Importance of Discernment”) What practical steps can I take to develop discernment in daily life? Begin with quieting your inner noise: prayer, meditation, or being in nature can help one hear God’s voice more clearly. Keep a journal of decisions, prayers, and the outcomes so you can see patterns of what aligns with peace and integrity. Invite wise people into your discernment - mentors, spiritual friends - who can help you see what you might miss. Use scripture to test impulses: is this choice rooted in love, justice, compassion? Be patient; discernment is often messy and slow. It’s not about rushing to “know,” but trusting that over time clarity emerges. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him. Footnotes [1] God's Voice Within: The Ignatian Way to Discover God's Will, Mark E Thibodeaux, p.133 [2]  The 7 Habits of Highly Effective People, Stephen Covey, 1990 [3] God's Voice Within: The Ignatian Way to Discover God's Will, Mark E Thibodeaux, pp.152-212 [4] 1 Kings 19:11-13 [5] God's Voice Within: The Ignatian Way to Discover God's Will, Mark E Thibodeaux, pp.171 [6] Ibid, p.189 [7] Ibid, p.195 [8] Ibid, p.197 [9] Ibid, p 200 [10] Ibid. pp.209-212 [11] Ibid, p.160

Osiek, Carolyn; MacDonald, Margaret Y.; Tulloch, Janet H. A recommendation by Diarmuid O’Murchu in one of his videos led me to this book. It provides a detailed account of the political, social and religious environments within which early Christianity flourished, despite persecution. It takes a female lens to the study, which is refreshing given that most of our inherited wisdom was written through a male lens. The authors point out the difficulty of being definitive about the role of women. Problems included translation from Hebrew and Greek, the paucity of stories about women in the literature, and the cultural bias of male writers. There is a significant degree of assumptions and suppositions in the authors' conclusions. Nevertheless, one is left with the clear impression that women played a far greater role in the nurturing of the early church than history recorded, and the male hierarchy of the church acknowledged down through the ages. I finished the book with the following conclusions: women, in their primary roles of house maker and hospitality provider, were more often than not the organisers and leaders of the Eucharistic celebration. it was common for married couples (like Prisca and Aquila) to act as community leaders and evangelisers. women, female slaves and nursemaids were often primary educators of children in Christianity. compared to Western society today, there were more widows, abandoned children, and, of course, slavery. divorce and re-marriage by the husband would often leave the first wife destitute. the social hierarchy in the Greco Roman world was husband as head of the household, wife, children, male slave, female slave, slave children. There was enormous complexity of relationships and difficulties in the daily expression of faith, where for example, the husband was not a Christian, but the wife was, or especially where the female slave Christian was required to accommodate the legally accepted demands of the non-Christian male head of the household. I found the book enlightening and worthwhile, if at times overly speculative. FAQs: A Woman’s Place: House Churches in Earliest Christianity What role did women play in the house churches of earliest Christianity? Women in the early Christian era often hosted, led, and supported house churches - spaces of worship, scripture sharing, and community care in private homes. They were not sidelined spectators but key participants. In many cases they facilitated gatherings, managed resources, and formed the backbone of early Christian networks. Scholars note that Christianity was unusually attractive to women partly because these house churches offered roles and agency not typically available in pagan society. (Source: Women and Their Roles in Early Christianity , Smith College document) Were women in early Christianity merely assistants, or did they hold leadership positions? Women held leadership positions more often than commonly assumed. For example, Phoebe is described by Paul in Romans 16 as a deaconess and benefactor to many. Junia is lauded as “outstanding among the apostles” in Romans 16:7. There are also inscriptions from the 3rd and 4th centuries where women are identified as presbyterae (female elders). These roles suggest both spiritual and organizational leadership. (Sources: Stark, Reconstructing the Rise of Christianity ; historical biblical texts) How significant was the contribution of women in spreading Christianity in its earliest centuries? Very significant. Numerous studies show that women were disproportionately among first converts in many communities. Because they often converted first, then influenced household members, children, neighbours, etc., their faith became contagious in social networks. Rodney Stark notes that Christianity was especially appealing to women during the early centuries, and that this appeal mattered for the faith’s spread. (Source: Stark, Reconstructing the Rise of Christianity ) Why were house churches particularly important for women in early Christianity? House churches offered women space to lead, to support others, and to worship without the restrictions of formal, patriarchal religious structures. In many households, worship took place in homes owned or managed by women; women hosted or organized gatherings. These settings allowed spiritual leadership, prophetic speech, teaching, and caring roles that formal church settings later restricted. (Source: Women and Their Roles in Early Christianity , Smith College; Women in the World of the Earliest Christians ) What changed over time regarding women’s roles in the church, house churches and leadership? Over time, as Christianity gained formal structure and hierarchy (bishops, clergy, fixed liturgy, etc.), many of the roles women held in house churches were diminished or redefined. Offices that were once more flexible became more rigid. Some roles women held (like presbyterae or deaconess) were reduced or became symbolic. Inscriptions and texts suggest that by around the 4th-5th centuries many churches began limiting women’s leadership in public worship. (Source: inscriptions of early Christian women presbyters; scholarly studies on early Christian gender roles) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Czech theologian, Msg Thomas Halik, was in Australia recently and his appearances included an interview with Geraldine Doogue and Fr Frank Brennan. (45 mins duration). This prompted me to read his book, “The Afternoon of Christianity”. He postulates that the Church is on the cusp of a new epoch, one that will see a more mature, open, inclusive and welcoming Church. Here’s hoping! Halik, having grown up in a country oppressed by communism, provides a distinctly eastern European perspective on the Church. Nevertheless, I found his characterisation of Church history engaging and optimistic. He traces the decline of the Church’s influence through the renaissance, reformation and enlightenment to modernity and post modernity. He does not regard the advance of secularism in Western democracies as a necessarily bad development, but rather an opportunity for much needed reform. Halik believes Christianity must reinvent itself as it moves into a more mature phase of its development. One can only hope that the People of God can rise to the occasion. FAQs: The Afternoon of Christianity by Thomas Halik What does Halik mean by “The Afternoon of Christianity”? Halik suggests that Christianity is entering a more mature phase in its history. He sees a shift from eras dominated by institutional power, tradition, and influence toward one marked by openness, inclusion, and deeper spiritual authenticity. The term “afternoon” captures both decline in old certainties and the potential warmth of a new, more reflective light. (Source: St Lucia Spirituality reflection) How does Halik view secularism in Western democratic societies? He does not view secularism as purely negative. Instead, he sees it as a ripe opportunity for reform. With church influence waning in many Western democracies, Halik believes there is space for Christianity to reinvent itself with renewed relevance, integrity, and welcoming of diverse voices. This reframing invites redemption rather than resistance. (Source: St Lucia Spirituality reflection) Why does Halik believe the decline of church influence can lead to positive growth? Because when influence is assumed, growth can stagnate. Halik argues that as Christianity loses some of its cultural dominance, it is forced to lean into spiritual depth, community, humility, and witness. Historically, periods following great shifts (renaissance, reformation, enlightenment) have birthed renewal. The decline of unquestioned authority can push believers toward authenticity and justice-oriented mission. (Source: St Lucia Spirituality) What might a more mature, inclusive, and welcoming Church look like according to Halik? Such a Church would emphasise belonging over correctness, dialogue over dogma, and action over rituals that comfort without connection. It would refuse to be inward only and instead reach out to social justice, ecological care, marginalized communities, and those who feel excluded. It might be less about maintaining tradition for tradition’s sake and more about living faith in ways that heal, empower, and reconcile. (Source: Halik’s interview & book; St Lucia Spirituality reflection) How can Christian communities “rise to the occasion” in this new epoch? Communities can start by asking tough questions: Where do our beliefs exclude rather than include? What practices serve the marginalized? How can we model vulnerability, transparency, and service? They can invest in listening to grassroots voices, practising interfaith respect, and embedding social justice in their witness. Renewal may also require letting go of structures that no longer serve the mission. (Source: St Lucia Spirituality reflection) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

How do we transform and transcend our biases? From unconscious judgments to complacency in systemic evil, we must learn how to see if we are to learn how to transform. Brian McLaren guides listeners to discover how seeing is social, political, and contemplative.  https://cac.org/podcast/learning-how-to-see/?season=lhts-one#season-details Learning How to See: Beyond Bias, Worldview & Spiritual Awakening When was the last time you questioned not what you believe, but how you see? Not your doctrines, but your lenses? In the podcast Learning How to See , Brian McLaren invites us to go deeper than words: to examine what shapes our vision, our biases, our cultural stories, our unspoken assumptions. Seeing is not neutral. It is political. It is social. It is spiritual. The Hidden Filters That Shape Us We all carry filters. Sometimes we borrow them from our parents, sometimes from culture, or religion. Filters that tell us who is worthy, what is true, what is normal. For many of us, these invisible lenses shape our judgments, our compassion, and even what we consider sacred or profane. McLaren suggests that to see truly, to awaken spiritually, we must recognize those hidden filters. Bias is not just “out there,” it lives inside us. Sometimes in fear, sometimes in comfort, sometimes in silence. From Consolation to Conviction The podcast reminds us that seeing clearly often requires discomfort. Maybe we have settled for a view of God, others or ourselves that comforts more than it challenges. Spiritual awakening often pulls us beyond consolation into conviction. Not in a harsh or judgmental sense, but in a voice that says: “There is more, and you are invited.” McLaren does not promise easy clarity. But he does suggest there is a kind of spiritual courage in saying “Yes” to seeing more of what is real, even the parts we would prefer to ignore. Seeing Is Social, Political & Contemplative McLaren’s insight is not just that seeing is individual, it is that seeing is woven into society. The way our schools teach, our media report, our churches preach, all these contribute to what we see. And what we do not see. He also pulls in the contemplative: silence, prayer, attentiveness to nature or scripture. These are not passive escapes. They are practices that tune our vision. They help us see what is otherwise smudged or overlooked. The Invitation to Transform Here is what learning how to see might look like for you: Pause and name one bias, one way you might be blind in your worldview. Find one encounter, one story or person, who challenges that blind spot. Listen. Let them shift you. Try a contemplative practice: a silent walk, a reading of scripture without rushing, or sitting with nature and paying attention to what it reveals. Let your view of justice, love, even your prayer, expand. Let seeing lead to doing. Why It Matters If we never examine how we see, we risk repeating harm. Bias stays unchallenged. Systems of injustice stay hidden. Our spiritual life becomes safe but small. But when we learn how to see, really see, we begin to encounter God in unexpected places: in marginalized voices, in broken systems, in natural beauty, in silent suffering. That is where growth, humility, compassion, and change happen. A Question to Sit With What is one thing you do not want to see, but maybe need to? Because sometimes, what we resist seeing is exactly what calls us into deeper love, richer compassion, and truer sight. FAQs for Learning How to See: Beyond Bias, Worldview & Spiritual Awakening Why is “learning how to see” important for spiritual growth? Learning how to see is about becoming aware of the hidden filters that shape our worldview. If we don’t examine our biases, we risk mistaking habit for truth. Research in cognitive psychology shows that 95% of our thinking happens unconsciously (Harvard University), which means we’re often driven by filters we don’t notice. Spiritual growth begins when we slow down, notice those patterns, and allow God to stretch our vision beyond comfort zones. How do biases affect faith and community? Biases influence who we listen to, who we trust, and even how we interpret scripture. Left unchecked, they can reinforce divisions rather than build unity. A Pew Research study found that 64% of people believe religion has “a great deal” of influence on morality in their society. Yet if our seeing is clouded, that influence can lean toward exclusion instead of compassion. Faith communities thrive when they cultivate awareness of bias and choose love as the clearer lens. What practices can help me “see more clearly” in daily life? Two time-tested practices stand out: Contemplative prayer and silence , which slow the inner noise so we can hear God’s whispers. Attentiveness to creation , which scientists say reduces stress and increases empathy by up to 40% when people spend time in nature (American Psychological Association). Both practices gently train the eyes of the heart to notice what is usually overlooked. Is “learning how to see” just about personal spirituality, or does it have social impact? It has both. Seeing differently is deeply personal, but it is never private. When you recognize bias, you begin to challenge unjust systems, listen to marginalized voices, and shift how you act in the world. Think of it as a ripple effect. Studies in organizational psychology show that leaders who address bias improve trust and collaboration by 57% (McKinsey, 2021). That same principle holds true for spiritual communities. How can I start uncovering my own blind spots? Begin with curiosity instead of defensiveness. Ask: “Whose stories have I ignored? Where do I resist being challenged?” Journaling helps, as does listening to voices outside your tradition or culture. It is not about guilt, but about growing wider eyes and a softer heart. As Brian McLaren reminds us, learning how to see is not about throwing away faith, but about deepening it through honesty, humility, and love. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About Brian D. McLaren Former evangelical pastor Brian D. McLaren is a champion for a more loving, inclusive and contemplative Christianity. A faculty member at the Center for Action and Contemplation, he teaches ways to reconnect with the message Jesus lived and died for - unconditional love. He is the author of Faith After Doubt , The Great Spiritual Migration, and host of CAC’s podcast Learning How to See .

This book takes you on a journey, and in the process, challenges your existing paradigms. After briefly mapping the developments in theology over the past 50 years (liberation theology in the 1970’s, feminist theology in the 1980’s, creation theology in the 1990’s and multi-faith dialogue in the post Vatican II era), O’Murchu then lays out his personal vision of quantum theology. He outlines the development of quantum theory during the 20th century and the various scientific discoveries that built a new understanding of matter and energy. He then examines the implications of these for theology’s understanding of creation and humanity’s relationship with other species and with each other. Gradually he unfolds a set of 12 principles of quantum theology, simultaneously pointing out the new thinking behind these principles. The back cover sums up the book this way: “From black holes to holograms, from relativity theory to the discovery of quarks, Quantum Theology is an original exposition of quantum theory that unravels profound theological questions. Not simply a dialogue between science and religion, this “path-breaking work” is a bold exploration of divine creativity as seen through the lens of quantum theory, one of the most brilliant advances of our time”. O’Murchu has the uncanny ability to explain complex subjects with clarity and simplicity. His attribution references demonstrate that he must read extensively, as indicated by his bibliography of approximately 250 books. For me personally, the main contribution of the book is to expand my understanding of this wonderous creation that is our world and to place humanity in its proper perspective as simply one species in a vast array of species, all of which are important to the future of our planet. FAQs: Quantum Theology – Spiritual Implications of the New Physics What is “quantum theology” as O’Murchu describes it? O’Murchu proposes a theology that takes seriously what quantum physics reveals - that reality is not strictly linear, that particles and waves behave mysteriously, and that relationships, field-energies, and patterns of connection are fundamental. Quantum theology suggests God is intimately involved in these processes of becoming, not just standing outside creation. It invites us to see the universe as alive, participatory and full of sacred possibility. (Source: Spirituality & Practice review of Quantum Theology - O’Murchu) How do quantum concepts like wholeness, non-locality and entanglement inform spiritual thinking? Quantum effects such as entanglement (where separated particles affect each other instantly over distance) challenge usual ideas of separateness. For theology, these ideas suggest that everything is more connected than we imagine. Wholeness becomes not just metaphor but something theology must engage with. O’Murchu says that parts and whole dance together, that the divine pulse is in the pattern, not only in the pieces. (Source: Quantum Theology description on Google Books) Why does O’Murchu argue that we need to integrate science, psychology and spiritual practice? Because human experience is not only intellectual or doctrinal. We are emotional, imaginative, relational beings. O’Murchu argues that a theology limited to doctrine without engagement with scientific insight or psychological awareness becomes brittle. Integrating helps faith stay alive, compassionate and able to address suffering, mental health, ecological crisis. In broader research, around 49% of people say spirituality or religion plays a key role in their mental health and wellbeing (Source: Spirituality & Well-Being: Theory, Science and Experience , Ryff et al., 2021) Does quantum theology conflict with traditional Christian beliefs? Not necessarily. O’Murchu argues that few doctrines are formally revealed; much of what we hold is theological interpretation. Quantum theology, in his view, doesn’t discard tradition but reframes how we understand God, creation, revelation and miracle in light of new knowledge. It asks questions about how stories about creation, incarnation and resurrection can be interpreted with awareness of quantum metaphors. Some may feel unsettled, others invigorated, but the ancient faith has always worked with fresh insight. (Source: Quantum Theology book summary; A St Lucia Spirituality perspective) How can someone live out quantum theology in daily life? Living quantum theology may look like paying attention to small connections - in community, in nature, in relationships. It may mean holding mystery instead of rushing for certainty. Practices could include meditative awareness, ecologically mindful choices, ethical engagement with science, caring for others in ways that recognise we are part of a greater whole. When faith is lived this way, people often report a greater sense of purpose, deeper compassion and resilience in uncertainty. (Source: general research on spirituality and health; Quantum Theology review) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

This video challenges you to reflect on what drives your spiritual journey from day to day. Watch the video: What drives you in your spiritual journey? Not in theory, but today. Right now. Is it habit, longing, crisis, or curiosity that nudges you forward? The truth is, our inner lives don’t grow on autopilot. They’re cultivated step by step, choice by choice, day by day. Back in the 1970s, the theatre production Godspell took the Gospel stories and gave them fresh life in music and movement. One song from that production still lingers like a gentle refrain in my prayer life. The words are simple: Day by day, O dear Lord, three things I pray: to see thee more clearly, to love thee more dearly, to follow thee more nearly, day by day. See Thee More Clearly Clarity is not about having every answer pinned down like butterflies in a glass case. It’s about sharpening the lens through which we see Christ alive in the world. For me, two practices have been essential: immersing myself in nature and reading Scripture slowly. In a rainforest, at the edge of the sea, or even on a quiet park bench, creation becomes a living scripture of its own. And when I open the Bible through lectio divina - that slow, meditative reading - I often find that one line shines brighter than the rest, like a lantern for the day ahead. Love Thee More Dearly This isn’t the fiery passion of romance. It’s agape - the selfless, wide-armed love that stretches itself to include the whole world. Loving God means loving what God loves, which in practice translates to everyone and everything. Easier said than done, of course. But when we stretch ourselves toward that love - forgiving a neighbour, showing kindness to a stranger, protecting the fragile web of creation - we step closer to the heart of Christ. Follow Thee More Nearly Love must eventually lace up its shoes and walk. St Paul captured it in Galatians 2:20: “It is no longer I who live, but Christ who lives in me.” Following Christ is not about perfection but direction - allowing our daily choices, however small, to align more closely with the path Jesus walked: compassion, justice, humility, courage. Why It Matters The gift of this simple prayer is its rhythm. Recited daily, it becomes less of a wish and more of a compass. Over time, the refrain seeps into our habits until it quietly reorders our priorities, reminding us of who and whose we are. So here’s the invitation back to you: What drives your progress in your spiritual journey? How are you actively enriching your inner life? And what would it look like for you to pray - and live - these simple petitions, day by day? FAQs: Reflection - Day by Day What does “Day by Day” mean in the context of spiritual growth? It reminds us that faith isn’t a one-time achievement but a daily rhythm. Spiritual life matures through small, repeated practices like prayer, mindfulness, and compassionate action. Studies on habit formation show that repeated daily choices are more likely to reshape long-term behaviour than occasional big efforts (European Journal of Social Psychology, 2010). How can nature help me “see God more clearly”? Nature often serves as an open-air cathedral, offering glimpses of God’s creativity and presence. Whether it’s listening to birdsong, watching waves crash, or sitting quietly under a tree, these experiences sharpen our awareness of the divine in ordinary life. Research confirms that spending even 20 minutes in nature can reduce stress hormones and increase a sense of connectedness (Frontiers in Psychology, 2019). What does it mean to “love God more dearly”? It points to agape love - selfless, inclusive, unconditional. Loving God more dearly means extending love to what God loves: people, creation, and life itself. It is not sentimental but practical, showing up in forgiveness, kindness, and justice. In Christian tradition, agape love is considered the highest form of love because it reflects God’s own nature. (Source: A St Lucia Spirituality perspective) How can I “follow Christ more nearly” in daily life? Following Christ more nearly means aligning actions with his example - compassion for the vulnerable, courage to stand for justice, and humility in service. It doesn’t require grand gestures. It can be as simple as choosing honesty, checking in on a neighbour, or advocating for fairness in your workplace. Over time, these choices add up to a life shaped by Christ’s presence. Why is repetition important in spiritual practice? Repetition transforms desire into direction. A prayer repeated daily becomes a compass that slowly re-orders priorities. Psychologists note that spiritual practices like prayer or meditation increase resilience and emotional wellbeing when they are consistent over time (Journal of Religion and Health, 2021). In short, repetition doesn’t deaden faith - it deepens it. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Integral Spirituality for the 21st Century (21 min) (click on the link) Integral Spirituality for the 21st Century Spirituality is one of those words that has been stretched, redefined, and debated over the past few decades. Some see it as a softer version of religion, others as its antidote. And then thinkers like Ken Wilber remind us that spirituality can be integral - weaving together devotion, justice, and liberation in a way that responds to the crises and hopes of our century. But here’s the challenge: not all spirituality is created equal. Some forms soothe the soul, others shake us awake. And to navigate the 21st century, we need to ask - what kind of spirituality actually helps us grow, heal, and transform the world? Consolation or Liberation? Theologians sometimes draw a line between the devotion of consolation and the spirituality of liberation . Consolation comforts the heart in times of loss or despair. Think of Martha, a grandmother in Zambia who buried all eight of her children and their spouses during the HIV/AIDS epidemic. Her daily prayers, rosaries, and novenas gave her enough strength to rise each morning. They didn’t change her circumstances, but they kept her from collapsing into despair. Millions around the globe still lean on this form of devotion - and it matters deeply. Liberation , on the other hand, is the spirituality that rolls up its sleeves. It’s the spirit that pushes activists in India to break patent laws so lifesaving HIV drugs could reach Africa. It’s the fire that drives Doctors Without Borders to risk everything to save hundreds of thousands during epidemics. This spirituality doesn’t just soothe the heart - it changes the structures that cause suffering in the first place. Both have their place. But if the Gospel is about life in abundance, then surely liberation - the spirituality that heals bodies, rewrites laws, and builds communities - must sit at the center. Why This Matters Now Look around: global inequality, climate collapse, mass migration, pandemics, loneliness. The list is long and heavy. Devotional practices can steady us, but they cannot, on their own, shift the systems producing this suffering. An integral spirituality asks us to pray and act, to contemplate and build, to meditate and march. Research backs this up. Studies on social activism show that communities rooted in purpose and justice report higher resilience and collective wellbeing (Journal of Community Psychology, 2020). And spiritual practices that move beyond the private to the public sphere often produce more lasting transformation. An Invitation to Integration So where do we go from here? Perhaps it begins with asking ourselves: Do my spiritual practices only console me, or do they also empower me to act? How can I link prayer with justice, meditation with compassion, devotion with action? Where is God calling me to stand alongside those building a more liberated, inclusive future? Jesus withdrew to the mountains to pray, yes - but then he returned to heal, teach, and challenge unjust systems. That rhythm of contemplation and action is the heartbeat of integral spirituality. The Takeaway There is no need to throw out devotions. They are lifelines for many, and they hold us in love. But if we want to meet the crises of our century with courage, we need a spirituality that does more than comfort. We need one that liberates, empowers, and restores dignity to every life it touches. That’s integral spirituality. Not escape, but engagement. Not fear, but freedom. Not simply consolation, but transformation. FAQs: Integral Spirituality for the 21st Century What is the difference between consolation and liberation in spirituality? Consolation spirituality provides comfort in suffering. For example, many lean on prayer, rosaries, or novenas to get through grief and hardship. It stabilises the heart but often leaves external circumstances unchanged. Liberation spirituality, on the other hand, is action-oriented. It fuels movements like Doctors Without Borders or activists who made HIV treatment accessible in Africa, saving hundreds of thousands of lives. Consolation helps us endure, but liberation reshapes the world. (Source: Journal of Community Psychology, 2020) Why is integral spirituality especially important in the 21st century? Because the crises we face - climate change, inequality, pandemics, and widespread loneliness - require more than private devotion. Integral spirituality combines prayer and contemplation with action and justice. Research shows that people involved in purpose-driven, justice-oriented communities report greater resilience and wellbeing compared to those engaged in isolated practice alone (Source: Pew Research Center, 2023). In short, it equips us to face global realities without losing hope. Does focusing on liberation mean traditional devotions have no value? Not at all. Devotions can be life-saving. For instance, a grandmother in Zambia who lost eight children to HIV/AIDS found daily strength in her crucifix and rosary. Her prayers didn’t fix external injustice, but they kept despair at bay. Liberation and consolation are not enemies - they are companions. The challenge is balance: allowing devotion to anchor us while letting liberation propel us into meaningful action. (Source: A St Lucia Spirituality perspective) How can ordinary people practice a spirituality of liberation? It doesn’t always mean breaking patent laws or flying to disaster zones. Liberation can look like: Advocating for fair housing or healthcare in your own city. Supporting organisations that fight systemic injustice. Pairing prayer with acts of solidarity, like volunteering or environmental action.Research shows that small acts of civic participation - like community volunteering - are directly linked to higher life satisfaction and lower stress (Source: Journal of Happiness Studies, 2019). What does “integral spirituality” really mean? Integral spirituality is about weaving together contemplation and action, devotion and justice, personal healing and systemic change. It’s the recognition that prayer without action risks becoming escapism, while action without reflection risks burnout. As Jesus himself modelled - withdrawing to pray, then returning to heal and challenge injustice - true spirituality is both grounding and liberating. (Source: A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth.

The point appears to be not just to stay the same your whole life but to grow, to really grow and open, grow in seeing, grow in awareness. - Paula D’Arcy  Retreat leader Paula D’Arcy recounts how she was transformed by the deep grief of losing her husband and daughter to a drunk driver:   My call to this work came slowly because it didn’t come out of the light, it came out of an experience of darkness. During that period of time, I had an overwhelming sense that everything I had ever believed was too small—not necessarily wrong but needing to grow or expand. One of the things I confronted was my idea that the proof of a loving God was when things in your life were favorable. But in the face of my loss and all that had happened, something in me could not deny that God was nevertheless loving and with me. A considerable shift in my awareness was beginning to take place.   I also had a growing sense that the darkness I felt was not a darkness without hope. The dark was luminous. It wasn’t something I could name at the time, I simply felt it to be from a realm greater than my human experience, and that it wanted to help me if I would turn toward it.    I guess I would call it a force of love, and when I encountered it, my aliveness was heightened, right in the midst of the grief. All the things I used to worry about and focus on no longer mattered. As I focused on this love, my perspective grew. I understood for the first time that I wasn’t controlling anything. Life was happening on its own, and my eyes began to open to the whole world and all its suffering. I was hardly the first person to lose a husband or a child, but in my former comfortable life, before it happened to me, I hadn’t given this a lot of thought. But now that suffering was a lived experience, I realized there was so much I needed to change about how I understood life. I had to move beyond my old conclusions.   The way I prayed changed during this time. Prior to my loss, my prayers had been petitions for things I hoped to have or intercessions for others. Now my one prayer was, “Show me. Show me,” or, “Teach me how to see.” A guidance from within began transforming me through that prayer. I felt a sincere desire to help others realize what I had begun to realize—that in the times for which there are no easy answers and when your suffering is great, something from within is able to help you, and wants to help you. It called me forward, and once I gave it my full attention, even though my circumstances were unchanged, I was changing. As my heart continued to open, I saw everything through new eyes.    FAQs: The Point is to Grow What does Paula D’Arcy mean when she says “everything I had ever believed was too small”? She means that her previous understanding of God, faith, and life was limited by comfort, assumption, or lack of suffering. After losing her husband and daughter, she realised that her beliefs needed to stretch - not to be wrong, but to accommodate a deeper view. That “too small” sense often comes before growth; it is the soul’s nudge to expand awareness. (Source: The Point is to Grow , St Lucia Spirituality; adapted from Paula D’Arcy’s story in the CAC daily meditation) How does deep grief become a catalyst for spiritual growth? Grief strips away familiar markers of security and meaning. In the text, Paula describes how loss forced her to confront hardship, question old ideas, and wake up to a love she previously overlooked. Psychological studies show that many people who face significant loss report post-traumatic growth - increased compassion, new perspectives, and stronger relationships (Source: Journal of Loss and Trauma). Grief doesn’t guarantee growth, but it often opens the way. What is spiritual trust, and how does it differ from simple faith? Spiritual trust is not blind optimism, but a grounded conviction that one is loved and held even when life shakes belief. Paula’s prayer shifted from asking for things to saying “Show me” or “Teach me how to see.” That kind of trust leans into mystery and presence rather than certainty. Faith may believe doctrines; trust lives in the questions, in the darkness, in what is yet unseen. How can suffering become luminous, as described in the reflection? Paula says that darkness became luminous when it revealed something greater - presence, love, mystery - that she could feel even amid pain. It means not ignoring suffering, but holding it with openness until its lessons emerge. People who engage in contemplative practices tend to report higher resilience and sense of meaning after suffering (Source: Psychology of Religion and Spirituality research). When suffering is allowed to speak, spiritual growth often follows. What practices help someone move toward growth in times of uncertainty or loss? Some practices Paula describes include shifting prayer from “I want this” to “Show me”, opening the heart to what is rather than resisting it, and paying attention to inner nudges or new insight. Also helpful are reflective writing, spiritual companionship, meditation, or ritual to mark change. The practice of turning toward rather than turning away helps align actions with values, even when nothing has changed outwardly yet. (Source: The Point is to Grow ; A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. Reference:  Adapted from Mike Petrow, Paul Swanson, and Richard Rohr, “Stumbling over the Stumbling Stone with Paula D’Arcy,” Everything Belongs,  season 1, ep. 5 (Albuquerque, NM: Center for Action and Contemplation, 2024), podcast. Available as MP3 audio download and PDF transcript. https://cac.org/daily-meditations/the-point-is-to-grow/

Book Review   This is a book which compares the parallel sayings of Jesus and Buddha.   The juxtaposition of their teaching makes clear that Jesus and Buddha shared many characteristics (such as mystic, tradition reformer, wisdom teacher). It is also clear that they used similar teaching methods and professed many similar truths.   Borg mentions the speculation that Jesus may have been exposed to Buddhist teachings during his unreported adult years, but stresses that there is no historical evidence of this. He concludes that both were divinely inspired and arrived at their wisdom independently from their respective traditions.   The book is a quick read. It is 150 pages. The majority of these simply compares without commentary a single teaching of Jesus with the parallel teaching of Buddha. FAQs: Jesus and Buddha: Parallel Sayings What similarities does Marcus Borg highlight between Jesus’ and Buddha’s teachings? Borg points out over 100 analogous sayings in the teachings of Jesus and the Buddha - on things like compassion, nonviolence, generosity, and inner life. For example: “Do to others as you would have them do to you” (Jesus) aligns with “Consider others as yourself” (Buddha, Dhammapada 10.1). Borg does not claim borrowing or direct influence, but proposes that such parallels invite meditation and interfaith reflection. (Source: “New Book Looks At Parallel Sayings of Jesus, Buddha”, Oregon State U. news, 2009) Does Borg argue that Jesus knew about Buddha’s teachings? Not exactly. Borg and scholars acknowledge that Jesus lived about 500 years after the Buddha, in vastly different cultural and geographical settings. While some theories propose that Buddhist ideas may have filtered westwards via trade routes, Borg's primary aim is not to establish historical borrowing. Instead he wants readers to reflect on how similar spiritual wisdom can arise in different cultures. (Source: OSU news release; A St Lucia Spirituality perspective) Why do these parallels matter for people in spiritual or religious life today? Because they offer an expanded vision of what sacred truths can look like. When we see different traditions saying similar things - loving enemies, generosity, compassion - it suggests a deeper ethical resonance common to human spiritual experience. For seekers, this can foster humility, curiosity, and respect for other paths. It may encourage believers to deepen their own faith by listening and learning outside their tradition. What differences between Jesus and Buddha does Borg or related scholarship note? While many teachings align, there are also significant differences: Jesus’ ministry had strong prophetic elements directed at social and political injustice; Buddha’s teachings often focus more on inner liberation, ending suffering through personal transformation. Christianity places emphasis on the incarnation, resurrection, relationship with God; Buddhism emphasizes the path of enlightenment, non-self, impermanence. Recognizing these differences helps avoid oversimplifying what makes each tradition unique. (Source: Oregon State University article; A St Lucia Spirituality perspective) How can I use these parallels to enrich my spiritual practice? Start by reading or meditating on paired sayings from both traditions, noticing what speaks to your heart. Practice compassion, generosity, forgiveness, as both Jesus and Buddha teach, letting these actions reshape your inner life. Engage with interfaith dialogue or spiritual reflection groups to see how others live out these teachings. Doing so often increases empathy, expands your moral imagination, and deepens spiritual trust. Studies of interfaith engagement show that such dialogue often reduces prejudice and boosts wellbeing and social harmony. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Book review This book takes you on a journey, and in the process, challenges your existing paradigms. After briefly mapping the developments in theology over the past 50 years (liberation theology in the 1970’s, feminist theology in the 1980’s, creation theology in the 1990’s and multi-faith dialogue in the post Vatican II era), O’Murchu then lays out his personal vision of quantum theology.   He outlines the development of quantum theory during the 20th century and the various scientific discoveries that built a new understanding of matter and energy. He then examines the implications of these for theology’s understanding of creation and humanity’s relationship with other species and with each other. Gradually he unfolds a set of 12 principles of quantum theology, simultaneously pointing out the new thinking behind these principles.   The back cover sums up the book this way: “From black holes to holograms, from relativity theory to the discovery of quarks, Quantum Theology is an original exposition of quantum theory that unravels profound theological questions. Not simply a dialogue between science and religion, this “path-breaking work” is a bold exploration of divine creativity as seen through the lens of quantum theory, one of the most brilliant advances of our time”.   O’Murchu has the uncanny ability to explain complex subjects with clarity and simplicity. His attribution references demonstrate that he must read extensively, as indicated by his bibliography of approximately 250 books.   For me personally, the main contribution of the book is to expand my understanding of this wonderous creation that is our world and to place humanity in its proper perspective as simply one species in a vast array of species, all of which are important to the future of our planet. FAQs: Quantum Theology - Spiritual Implications of the New Physics What is “quantum theology” as described by Diarmuid O’Murchu? Quantum theology is O’Murchu’s proposal that modern discoveries in physics (such as quantum theory, black holes, quarks) invite us to reconsider traditional theological frameworks. He suggests that faith, science, and spirituality need not be opposed; instead quantum theology sees them as dancers in an unfolding cosmic dance. It emphasises relationship, mystery, creativity, and interdependence in creation. (Source: Quantum Theology review on Spirituality & Practice) How does science and religion conflict (or not) in public perception? Public perception is mixed: some see science and faith as conflicting, others believe they are compatible. A recent Pew Research survey found that about half of U.S. adults say science and religion are “mostly in conflict,” while 47 % say they are “mostly compatible.” Pew Research Center Quantum theology argues that much of the perceived conflict comes from misunderstanding, rigid interpretations, or failure to include ethical reflection in how science and faith interact. (Source: Quantum Theology book review and related science-faith studies) What are some key spiritual themes O’Murchu draws from quantum concepts like wholeness, rhythm, and connectedness? Some of the themes include: Wholeness versus mechanistic view – seeing creation not as separate parts but as a unified, interwoven whole. Movement & rhythm – life and cosmos as dynamic, pulsing, not static. O’Murchu uses metaphor of dance to show sacred movement in creation. Relationality – creatures, species, phenomena are connected; our actions ripple beyond ourselves.These themes help bridge spiritual experience and scientific insight, offering a more expansive theology that honours mystery and responsibility. Why does integrating quantum science into theology help people avoid faith loss? Because many seekers today struggle with perceived contradictions between scientific explanations of universe (quantum physics, cosmology, evolution) and traditional religious beliefs. Without integration, faith can feel boxed in or irrelevant. Research shows that when faith communities address science thoughtfully and ethically, retention increases among young people who might otherwise drift away. (Source: Pew Research Center’s surveys on science-religion attitudes; Quantum Theology review) How can I live out the insights of quantum theology in daily spirituality? Here are some practices: Spend time noticing nature’s patterns, rhythms, movement (seas, bird-song, seasons) as invitations into mystery rather than just background. Reflect on small readings or meditations that explore wholeness, interrelatedness, compassion. Allow faith practice to include doubt, wonder, questions about what we don’t yet understand. Act ethically, recognising that small actions - not just big declarations - shape connected life.Living in this way helps you hold both scientific awareness and spiritual devotion without tension. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Book review   Elizabeth A. Johnson is a Catholic feminist theologian. She is a Distinguished Professor Emerita of Theology at Fordham University, New York, and a member of the Sisters of St. Joseph. The National Catholic Reporter has called Johnson "one of the country's most prominent and respected theologians”.   Joseph Cunneen in  American Catholic  said: "This is one of the most important and provocative books on theology to have appeared in the U.S. since Vatican II.” This 2007 book caused a great deal of controversy about three years after publication. The controversy is extensively covered in Johnson’s profile on Wikipedia https://en.wikipedia.org/wiki/Elizabeth_Johnson_(theologian) Essentially, the US Catholic Bishops took exception to some of her theological statements and deemed them theologically unacceptable. She stared them down and the controversy ultimately died. There is no suggestion that the Vatican got involved.   In “Quest”, Johnson takes us on a journey around the world as she unpacks theology from different cultures and traditions. The book contains chapters on: Liberation theology from South America Feminist theology from the USA and Europe African-American theology rooted in the US slave trade Hispanic/Latino theology from Mexico and the southern United States, and Creation theology from the global awakening to the fragility of the planet She then deals with inter-faith dialogue and its benefits, including the suggestion that the Great Spirit has possibly acted deliberately through different traditions and cultures. She finishes with an extensive examination of contemporary approaches to Trinitarian theology.   Unfortunately, her book did not comment on the ideas in O’Murchu's “Quantum Theology”. It would have been good to get her assessment of O’Murchu’s contribution.   Perhaps the last words of this review should belong to Johnson herself. In a slap in the face to the patriarchal, European-centric Catholic Church, Johnson writes: “The fact that voices from around the world, including many from the periphery of established centres of power, are contributing to the idea of God indicates the end of the Constantinian era and the dawning of a truly global Christianity. No longer simply concentrated in Europe, which for centuries has been the mother continent of Christianity, theology now emerges from multiple geographic and existential centres of life and thought. The universality of the church is served precisely by these centres’ fidelity to the quest for the living God in their own particular circumstances.” FAQs: Quest for the Living God by Elizabeth Johnson What central question does Quest for the Living God explore? Johnson asks who God is, where God is, and how people experience God today. It is less about doctrine and more about seeking a living presence - a God who interacts with creation, history, and human experience. Her work resonates with many because it moves from fixed formulas toward deeper questions like: Is God still speaking? How do we see God in change, suffering, culture and science? How does Johnson connect theology with modern science and culture? One of her strengths is weaving scientific understanding - universe, ecology, cosmology - with faith. She suggests theology cannot ignore what science reveals about creation, our interdependence, or the fragility of life. Studies show that faith traditions which engage science tend to retain younger adherents and are more likely to adapt ethical teachings to environmental and social challenges (Source: Pew Research, youth religious trends; A St Lucia Spirituality perspective). Why does Johnson speak of God as mysterious and yet present? Johnson often emphasizes that God’s mystery is not absence but depth. Mystery invites awe, not confusion. She argues that God’s presence can be sensed in beauty, in justice, in relationships, and in transformation. The mystery does not undermine faith - it enriches it. People who practice spiritual disciplines such as contemplative prayer or silence often report greater sense of spiritual well-being (Source: Journal of Psychology & Theology, 2018). What does the “quest” part of Quest for the Living God mean for spiritual seekers? A quest is a journey. Johnson encourages seekers to engage actively: to wrestle with doubt, to question inherited beliefs, and to listen for God in unexpected places. This quest involves reflection, study, community, and moral action. For many, spiritual growth comes not from certainty but from faithful searching. Research confirms that spiritual seekers who engage in questioning tend to report stronger well-being and personal growth (Source: Spiritual Formation studies; A St Lucia Spirituality perspective). How can readers integrate Johnson’s vision into their daily spiritual life? Integration means letting life catch up to theology. Some practices might be: noticing where God shows up in everyday moments, tending relationships with compassion, advocating for justice in your community, caring for creation. Also reading widely (scientists, mystics, theologians), praying with openness, and engaging in small groups where honest sharing is possible. Living Johnson’s vision is less about getting answers quickly and more about growing in capacity to receive them. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

This video challenges you to reflect on what God is calling you to do at this stage of your life. Life has a habit of throwing curveballs just when we think we’ve figured out the rules of the game. One minute the waters are calm, the next you’re navigating storms you never saw coming. Forest Gump wasn’t wrong when he quipped that life is like a box of chocolates - you really never know what you’re going to get. We face shifting seasons in health, relationships, work, recreation, and even our understanding of the Divine. Priorities change, and they should. But how do we make sense of it all? How do we steer our ship when the map seems unclear? What Francis of Assisi Knew When Francis of Assisi was dying, he told his companions, “I have done what was mine to do. May Christ teach you what you are to do.” His words were not just a farewell, but a compass. Each of us is called to discern what is uniquely ours - a special gift and contribution that no one else can carry in quite the same way. It is not enough to float along on autopilot or keep dancing to someone else’s tune. To live fully, we need to ask the deeper question: What is God calling me to do in this stage of my life? The Foundation: Self-Awareness and Humility Discerning a calling isn’t about chasing someone else’s dream. It begins with honest self-examination. What are your values? Your strengths and weaknesses? Where have your experiences shaped you to offer something distinct? This requires humility - the courage to see yourself clearly, both the light and the shadow. And yes, it requires prayer. Ask God for guidance. Pay attention to nudges that don’t come with flashing neon signs but with quiet persistence. Dream Big, Act Wisely Clarifying your mission means daring to dream big. For some, the call is clear: to partner, to parent, to teach, to care, to build, to create, to advocate. For others, it comes in pieces - a thread here, a door opening there. Take action that aligns with your mission. Spend your energy on what breathes life into you and into others. Trust that when you move with intention, unexpected doors will open. Staying True in a Messy World Calling doesn’t always glide smoothly. Former Australian Prime Minister Malcolm Fraser was blunt: “Life wasn’t meant to be easy.” And he was right. A health setback may suddenly rise to the top of your priorities. The needs of a friend or family member may demand everything you’ve got. That doesn’t mean your calling vanishes - it means the shape of your service adjusts. Keep watch for dissonance between your values and your actions. If something feels off, pay attention. Realignment is part of the journey. The Great Reward The fruit of living into your calling isn’t fame or ease. It’s joy - the deep kind that persists even when circumstances wobble. It’s the quiet satisfaction of knowing you are moving in tune with what is yours to do. A Challenge for You So here’s the question to sit with today: What is God calling you to do at this stage of your life? Not yesterday. Not in the abstract future. But right here, in this moment, with the gifts, scars, and opportunities you carry. Because in the end, the real calling is to live awake, to live aligned, and to live with courage. FAQs: Reflection - What Is Your Calling? What does it mean to have a spiritual calling? A spiritual calling is not just a job title or a hobby. It is a sense of purpose that aligns your deepest values with how you live. For some, it looks like teaching or caregiving. For others, it may be creative work, advocacy, or simply showing up in everyday relationships with presence and love. Research shows that people who report a strong sense of purpose experience lower levels of stress hormones and live longer, healthier lives (Source: American Psychological Association, 2019). How can I begin discerning my personal calling? Discerning a calling begins with self-awareness and humility. Ask questions such as: What gives me energy? Where do my skills meet the needs of others? Where does my heart break? Prayer, journaling, and conversations with trusted mentors help uncover the threads of a calling. Studies confirm that reflecting on personal values improves clarity in decision-making and strengthens resilience when life shifts (Source: Journal of Positive Psychology, 2020). Does a calling stay the same throughout life? Not always. Callings evolve with life stages. A young parent may feel called to nurture children, while later in life the same person might be drawn to mentoring or volunteering. Shifts in health, relationships, or work can all reshape priorities. The key is to remain attentive. Surveys show that more than 60% of adults report that their sense of purpose changed significantly over their lifetime (Source: Pew Research Center, 2021). What are signs that I may be living outside my calling? When you live out your calling, even in small ways, it produces a sense of congruence and meaning. Theologian Frederick Buechner described it as “the place where your deep gladness and the world’s deep hunger meet.” Modern research backs this up - purpose-driven living is strongly linked to higher well-being, increased optimism, and even lower risk of dementia in later life (Source: JAMA Psychiatry, 2019). Calling does not promise ease, but it does offer joy that endures. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

Father Richard Rohr invites us to consider our images of God and how they shape us:   Our image of God creates us—or defeats us. There is an absolute connection between how we see God and how we see ourselves and the universe. The word “God” is a stand-in word for everything—Reality, truth, and the very shape of our universe. This is why good theology and spirituality can make such a major difference in how we live our daily lives in this world. God is  Reality with a Face —which is the only way most humans know how to relate to anything. There has to be a face!  After years of giving and receiving spiritual direction, it has become clear to me and to many of my colleagues that most people’s operative image of God is initially a subtle combination of their mom and dad, or other early authority figures. Without an interior journey of prayer or inner experience, much of religion is largely childhood conditioning, which God surely understands and uses. Yet atheists, agnostics, and many former Christians rightly react against this because such religion is so childish and often fear-based, and so they argue against a caricature of faith. I would not believe in that god myself!  Our goal, of course, is to grow toward an adult religion that includes reason, faith, and inner experience we can trust. A mature God creates mature people. A big God creates big people. A punitive God creates punitive people.  If our mothers were punitive, our God is usually punitive too. We will then spend much of our lives submitting to that punitive God or angrily reacting against it. If our father figures were cold and withdrawn, we will assume that God is cold and withdrawn too—all Scriptures, Jesus, and mystics to the contrary. If all authority in our lives came through men, we probably assume and even prefer a male image of God, even if our hearts desire otherwise. As we were taught in Scholastic philosophy, “Whatever is received is received in the manner of the receiver.” [1] This is one of those things hidden in plain sight, but it still remains well-hidden to most Christians.  All of this is mirrored in political worldviews as well. Good theology makes for good politics and positive social relationships. Bad theology makes for stingy politics, a largely reward/punishment frame, xenophobia, and highly controlled relationships.  For me, as a Christian, the still underdeveloped image of God as Trinity is the way out and the way through all limited concepts of God. Jesus comes to invite us into an Infinite and Eternal Flow of Perfect Love between Three—which flows only in one, entirely positive direction. There is no “backsplash” in the Trinity but only Infinite Outpouring—which is the entire universe. Yet even here we needed to give each of the three a placeholder name, a “face,” and a personality.   FAQs: Letting Our Images Mature What does “images of God” mean and why does it matter? “Images of God” are the mental pictures or symbols we use to understand who God is - often shaped by early authority figures, culture or family. These images deeply influence how we see ourselves, how we relate to others, and how we live. For many people, a punitive or distant parental image of God breeds fear or rebellion. Mature images nurture trust, compassion and openness. (Source: Letting Our Images Mature ; A St Lucia Spirituality perspective) How do our early family experiences shape our understanding of God? The article notes that many of our first images of God borrow from parents or authority figures. If those adults were punitive, withdrawn or conditional, similar patterns may show up in our spiritual life. Psychological studies confirm that attachment patterns in childhood strongly influence how people perceive safety and intimacy in adulthood. Re-examining and maturing those images can free us from unhealthy spiritual assumptions. (Sources: Rohr & attachment theology; A St Lucia Spirituality perspective) What is mature image of God according to the reflection? A mature image of God includes reason, faith and inner experience we can trust. It moves beyond childhood constructions toward something more spacious. The author suggests the Trinity as one model: a God of infinite, eternal love flowing among three persons - without “backsplash” - symbolising perfect love without division. Such models help move the image of God from fixed roles into living mystery. (Source: Letting Our Images Mature ; A St Lucia Spirituality perspective) How do our images of God affect how we live in society and politics? The reflection argues that theology is not just private belief. Our image of God reflects in how we treat others, how we vote, how we structure justice. Stingy or hierarchical images tend to support reward-punishment or control. Generous, relational images encourage justice, compassion and inclusive politics. History shows that societies rooted in generous spiritual values often develop stronger social safety nets and more equitable policies. (Source: Letting Our Images Mature ; social ethics studies) What steps help someone mature their image of God? Growth starts with awareness - notice what image of God you carry. Then pray, meditate or journal about what feels limiting. Seek spiritual direction or community that speaks of God in many ways. Read mystics, theologians or writers who offer new images of God. Try imagining God beyond gender, beyond punishments, beyond cultural constraints. Over time, these practices help images mature so faith feels more alive, more honest, more freeing. (Source: Letting Our Images Mature ; A St Lucia Spirituality perspective) At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. References: [1] Thomas Aquinas,  Summa Theologiae  I, q. 75, art. 5. Original text: “ Omne quod recipitur in aliquo, recipitur in eo per modum recipientis .”  Adapted from Richard Rohr,  Yes, And…: Daily Meditations  (Cincinnati, OH: Franciscan Media, 2013, 2019), 63–64; and “ Creating God in Our Own Image ,” Daily Meditations , November 28, 2021.

Reflection: Immigration and the Demands of Faith What does your Christian faith demand of you when it comes to immigration? Not in theory, but in the raw and messy reality of policy debates, public opinion, and human suffering. Immigration isn’t just a political talking point - it’s one of the defining moral challenges of our century. Across continents, the story repeats itself: Families crossing seas in fragile boats, parents leaving behind poverty or violence in search of safety for their children, nations wrestling with the tension between compassion and control. From Africa to Europe, South America to North America, and from Asia to Australia, the movement of people has become a test of both global systems and personal conscience. The Australian Story Here in Australia, immigration policy was once largely bipartisan. That changed dramatically after the Tampa incident in 2001, when immigration became a political football. Offshore detention, alarmist rhetoric, and indefinite holding policies soon followed. The recent High Court decision declaring indefinite detention unconstitutional highlights how unresolved - and deeply human - this issue remains. At the core is a moral tension. On one hand, nations understandably want to prevent deaths at sea and break the grip of people smugglers. On the other, denying legitimate asylum claims and confining people for years in harsh detention environments raises its own grave ethical questions. And behind every debate, there is a reminder often forgotten: Australia is a nation of immigrants. A Faith Perspective Christian faith brings a different lens. Jesus himself began life as a refugee, fleeing Herod’s violence with Mary and Joseph. His teaching was unmistakable: love God, and love your neighbour as yourself (Matthew 22:37-39). He spoke of the hungry, the thirsty, the stranger, and declared, “Just as you did it for one of the least of these, you did it for me” (Matthew 25:40). Exclusion was never his way. Compassion was. Inclusion was. A preferential option for the poor was. Which raises the question: if Christ did not exclude, why should we? Paths of Response So what does faith ask of us? Not everyone is called to the same action, but all are called to respond. That could mean: Praying for a more compassionate approach in national policy. Staying informed and shaping conversations with friends and family. Writing to a local MP to remind them that voters care about moral courage, not just border control. Volunteering with refugee assistance organisations. Supporting advocacy groups that give voice to those otherwise silenced. The point isn’t to solve immigration single-handedly. The point is to refuse apathy. A Spiritual Challenge St Francis of Assisi, on his deathbed, told his companions, “I have done what is mine to do. May Christ teach you what is yours to do.” That line lands with weight when applied to immigration. What is yours to do? To ignore? To resent? To include? To welcome? Faith calls us not to easy answers but to courageous action. Immigration will continue to stretch nations, but it also stretches hearts. The question is whether we allow that stretch to enlarge us - or to shrink us. So again, the challenge remains: What does your Christian faith demand of you in the face of immigration today? FAQs: Immigration and Christian Faith What does the Bible say about immigration and welcoming strangers? The Bible consistently calls for hospitality toward the stranger. In Matthew 25:35, Jesus says, “I was a stranger and you welcomed me.” Leviticus 19:34 instructs, “The foreigner residing among you must be treated as your native-born.” In fact, over 36 verses across scripture highlight care for the stranger and refugee. For Christians, this isn’t optional - it’s central to discipleship. Why is immigration considered a moral issue for Christians today? Immigration isn’t just about border security - it’s about human dignity. According to the UN Refugee Agency (UNHCR), there are over 43.3 million refugees and displaced people worldwide as of 2023 . Behind each number is a family fleeing hunger, war, or persecution. For Christians, the question isn’t just legal policy but whether our response reflects Christ’s command to love our neighbour (Matthew 22:39). How does Australian immigration policy relate to Christian ethics? Australia has long struggled to balance compassion with control. Offshore detention policies have been criticised by human rights groups for causing psychological harm, with a 2019 study showing over 80% of detainees experienced depression, anxiety, or PTSD (Source: Médecins Sans Frontières). From a Christian lens, indefinite detention conflicts with Jesus’ call to show mercy, protect the vulnerable, and honour human dignity. What practical steps can Christians take to support refugees and asylum seekers? Not everyone is called to frontline advocacy, but there are simple, meaningful ways to respond: Pray regularly for migrants and for compassionate national policies. Volunteer with local refugee support programs. Write to your local MP to advocate for fairer treatment of asylum seekers. Support charities providing housing, food, and legal aid.These steps reflect the heart of Matthew 25:40 - “Whatever you did for one of the least of these, you did for me.” How can immigration strengthen faith communities rather than divide them? Welcoming migrants isn’t just charity - it’s spiritual enrichment. Studies show that multicultural congregations often report higher levels of vitality, growth, and community engagement (Pew Research, 2019). Diverse voices bring fresh perspectives on faith, new expressions of worship, and a living reminder that God’s kingdom is bigger than national borders. Immigration, seen through the lens of faith, becomes an opportunity for renewal, not division. At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth. About the Author - John Scoble John's journey began in the heart of a traditional Roman Catholic family in Sydney, where he was raised with steadfast faith and reverence. Now residing in the serene surroundings of St Lucia, Brisbane, alongside his beloved wife, John finds solace and inspiration in the tranquil rhythms of life. With four adult children and a cherished grandchild also calling Brisbane home, John's family is his anchor, providing love, support, and a sense of belonging. While spirituality has always been a cornerstone of his life, it was three transformative events in 2012, including a sacred pilgrimage to the Holy Lands, that ignited a profound shift in John's spiritual trajectory. Embracing retirement as an opportunity for deeper exploration, John immersed himself in extensive reading and soulful reflection. Over the course of a decade, this journey of self-discovery has led John to reevaluate and transcend many of his traditional beliefs, embracing instead the timeless wisdom and cosmic perspective inherent in Christianity. Influenced by luminaries such as St. Francis of Assisi, St. Teresa of Avila, and Richard Rohr, John's spiritual evolution has been marked by a deepening resonance with the essential truths of his faith and a profound connection to the divine unfolding within and around him.

In April 2024 Ilia Delio spoke at the Aspen Chapel, Colorado, about her book, The Not Yet God. She speaks for about 30 minutes after the introduction and answers questions afterwards. https://christogenesis.org/listen-to-an-audience-with-ilia-delio-from-the-aspen-chapel-retreat/ Here are the slides and notes from her presentation. Toward a Relational Future In April 2024, Ilia Delio spoke at Aspen Chapel about her book The Not Yet God , offering listeners a contemplative doorway into how theology, science, and relationality intersect in our time. The conversation she opens is crucial today: how do we think of God in a world shaped by quantum theory, evolution, and ever shifting connection? We invite you to walk with us through some of the themes she lifts - not as fixed dogmas, but as living questions for our journey. God as “Not Yet” - Cosmic Becoming Delio frames God not as a static being waiting in a heavenly shell, but as the horizon of possibility: The Not Yet God . She leans into the tension that God is already present, yet not fully revealed. In her lecture she argues that quantum physics and neuroscience provide metaphors and insights helping us think of divinity as relational, alive, and responsive. ( christogenesis.org ) That helps us shift away from a God of compulsive control (ever coercive) toward a God who is evolving, co creating, inviting. In the quantum world, particles interact, entangle, affect one another across space. Isn’t that an image for God and creation dancing together? Science, Spirit & the Edges of Knowing Delio doesn’t imagine science as the enemy of faith - rather, she invites them into the same conversation. In her Aspen Chapel talk she suggests that creation is a “relational whole” - not a machine to be mastered, but a mystery to be cherished. ( christogenesis.org ) Here’s something that struck me: in a brave moment she says we cannot fall back into simplistic theologies that reject evolution or quantum insight. Instead, the challenge is to weave them in - theology that grows. The shift is from “God above us” to “God with us, through us, beyond us.” What This Means for Our Spiritual Lives You may ask: okay, beautiful ideas - but how do I live this? Delio’s vision nudges us toward spiritual practices that mirror relationality: Contemplative prayer that doesn’t force answers but simply rests in mystery. Openness to surprise - letting questions and doubts be part of the path, not obstacles. Listening across disciplines - reading science, theology, philosophy - letting them challenge each other. Ethical imagination - acting as though the relational cosmos matters: justice, ecology, community. She sees that our spiritual vocabulary must expand. We need fewer glib certainties and more embodied wonder. Reflection Points to Carry In what ways do I carry a fixed image of God - and where might that need to shift? Where do I resist uncertainty, and how might I lean into it instead? When I contemplate creation (plants, stars, atoms), how might I allow them to speak of God’s “not yet” presence? What small act today could lean toward the kind of relational future Ilia describes? Delio’s The Not Yet God talk is not guaranteed comfort. It stirs, unsettles, invites - much like the quantum world itself. But that’s the point. The invitation is to live on the frontier: between known and unknown, between faith and wonder, between who we are and who we are becoming. FAQs: The Not Yet God by Ilia Delio What does Ilia Delio mean by “The Not Yet God”? Ilia Delio uses the phrase The Not Yet God to describe God as dynamic and relational, not a fixed figure on a distant throne. God is both present in creation and still unfolding in new ways as the universe evolves. This vision aligns with Teilhard de Chardin’s idea of cosmic becoming, where love and relationship are the deepest forces of reality (Source: Ilia Delio, The Not Yet God ). How does science shape Ilia Delio’s theology? Rather than seeing science as a rival to spirituality, Delio sees it as a partner. Quantum physics, neuroscience, and evolutionary biology provide metaphors and frameworks for understanding God as interconnected, emergent, and relational. For example, quantum entanglement suggests a universe where everything affects everything else, echoing spiritual interdependence (Source: Christogenesis Institute ). Why is relationality central to Delio’s vision of God? Delio argues that reality itself is relational - from atoms binding in patterns to ecosystems thriving in interdependence. For her, God is not a distant overseer but the love that holds and energises these relationships. This perspective mirrors contemporary psychology showing that strong relational bonds improve wellbeing and resilience (Source: American Psychological Association, 2020). How can “The Not Yet God” idea influence daily spiritual practice? Embracing the “not yet” invites seekers to adopt contemplative prayer, open curiosity, and a willingness to live with mystery. Instead of clinging to rigid doctrines, one practices presence, listening, and ethical imagination. Small daily actions - from environmental care to compassionate listening - become ways of embodying relational spirituality (Source: A St Lucia Spirituality perspective). Why does Ilia Delio connect theology with evolution? Delio believes that theology must grow alongside human understanding. Evolution shows us a world in process, and she suggests faith must reflect that same dynamism. Seeing God as evolving with creation gives people hope that love and meaning are not static relics but active forces shaping the future (Source: Ilia Delio, The Not Yet God ). At St Lucia Spirituality we believe the journey is richer when it’s shared. If you’re seeking a place to explore questions, practice mindfulness, or simply belong to an inclusive spiritual community, we invite you to join us. From online discussion groups and meditation gatherings to our growing library of resources, there’s space here for every seeker. Step into the conversation, connect with others, and discover how community can nurture your spiritual growth.